9780823220939 - The Intrigue of Ethics: A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas di Dudiak, Jeffrey (16 risultati)

1st edition. 8vo. xvii + 438pp. Paperback in original wrapps. with black spine lettered in blue and white, very good. ISBN 0823220931 US$10.

Soft cover. Condizione: Very Good+. 1st Edition. Minor shelf wear. Otherwise a square, tight, unmarked book. Index. xvii, 438 pp.

Condizione: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Softcover. First Edition; First Printing. Book condition is Very Good in wraps. Bump to top corner of volume resulting in weak crease to several pages. Weak foxing to page edges. Text is clean and unmarked. ; Perspectives in Continental Philosophy; 8.82 X 5.98 X 0.94 inches; 438 pages.

Condizione: Good. Paperback, xi + 438 pp. Bibliography, Index. 23x15x2.5 cm. In very good condition.

Paperback. Condizione: New. This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to this point are taken largely from Levinas's 1961 Totality and Infinity, Dudiak further proposes that Levinas's 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility and impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levinas's view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject's capacity and willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other, and that peace, in this gesture itself. As Levinas himself puts it: "Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously." Levinas's philosophical discourse is precisely itself to be read as such a gesture.

Paperback. Condizione: New.

Paperback. Condizione: Brand New. 3rd edition. 438 pages. 9.25x6.25x1.00 inches. In Stock.

paperback. Condizione: New. In shrink wrap. Looks like an interesting title!

Paperback. Condizione: New. This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to this point are taken largely from Levinas's 1961 Totality and Infinity, Dudiak further proposes that Levinas's 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility and impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levinas's view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject's capacity and willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other, and that peace, in this gesture itself. As Levinas himself puts it: "Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously." Levinas's philosophical discourse is precisely itself to be read as such a gesture.

Condizione: New. Print on Demand pp. 438.

Condizione: New. Print on Demand pp. 438.

Condizione: New. PRINT ON DEMAND pp. 438.

Kartoniert / Broschiert. Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Fine-grained studies focused on specific passages of Levinas s texts move gradually to a persuasive interpretation of his two masterpieces. -John Llewelyn, University of Edinburgh&Uumlber den AutorrnrnJeffrey Dudiak is Professor of Ph.

Taschenbuch. Condizione: Neu. The Intrigue of Ethics | A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas | Jeffrey Dudiak | Taschenbuch | Einband - flex.(Paperback) | Englisch | 2017 | Fordham University Press | EAN 9780823220939 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This work explains how human beings can live more peacefully with one another by understanding the conditions of possibility for dialogue. Philosophically, this challenge is articulated as the problem of: how dialogue as dia-logos is possible when the shared logos is precisely that which is in question. Emmanuel Levinas, in demonstrating that the shared logos is a function of interhuman relationship, helps us to make some progress in understanding the possibilities for dialogue in this situation. If the terms of the argument to this point are taken largely from Levinas's 1961 Totality and Infinity, Dudiak further proposes that Levinas's 1974 Otherwise than Being can be read as a deepening of these earlier analyses, delineating, both the conditions of possibility and impossibility for discourse itself. Throughout these analyses Dudiak discovers that in Levinas's view dialogue is ultimately possible, only for a gracious subjectivity already graced by God by way of the other, but where the word God is inseparable from my subjectivity as graciousness to the other. Finally, for Levinas, the facilitation of dialogue, the facilitation of peace, comes down to the subject's capacity and willingness to be who he or she is, to take the beautiful risk of a peaceful gesture offered to the other, and that peace, in this gesture itself. As Levinas himself puts it: 'Peace then is under my responsibility. I am a hostage, for I am alone to wage it, running a fine risk, dangerously.' Levinas's philosophical discourse is precisely itself to be read as such a gesture.