9780865978966 - On Religion: Considered in Its Source, Its Forms, and Its Developments di Constant, Benjamin (30 risultati)

Hardcover. Condizione: Very Good. On Religion This book is in very good condition and will be shipped within 24 hours of ordering. The cover may have some limited signs of wear but the pages are clean, intact and the spine remains undamaged. This book has clearly been well maintained and looked after thus far. Money back guarantee if you are not satisfied. See all our books here, order more than 1 book and get discounted shipping. .

hardcover. Condizione: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!

Hardcover. Condizione: Very Good. Shipped within 24 hours from our UK warehouse. Clean, undamaged book with no damage to pages and minimal wear to the cover. Spine still tight, in very good condition. Remember if you are not happy, you are covered by our 100% money back guarantee.

Condizione: New.

Hardback or Cased Book. Condizione: New. On Religion: Considered in Its Source, Its Forms, and Its Developments. Book.

Condizione: As New. Unread book in perfect condition.

Hardcover. Condizione: new. Hardcover. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: New.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Hardback. Condizione: New. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn.

Condizione: New.

Condizione: New.

Hardback. Condizione: New. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Condizione: New.

Condizione: New.

Condizione: New.

hardcover. Condizione: New. Special order direct from the distributor.

Hardcover. Condizione: New.

Condizione: As New. Unread book in perfect condition.

Hardcover. Condizione: Brand New. 982 pages. 9.25x6.25x2.50 inches. In Stock.

Condizione: New. KlappentextrnrnThis is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked .

Hardback. Condizione: New. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn.

Hardback. Condizione: New. New Book, Direct from Publisher.

Condizione: as new. couverture cartonnée, moyen format , comme neuf état. Sous blister. 2434567 - On Religion: Considered in Its Source, Its Forms, and Its Developments, Constant, Benjamin, Liberty Fund Inc, 2017.

Condizione: as new. couverture cartonnée, moyen format , comme neuf état. Sous blister. 2434568 - On Religion: Considered in Its Source, Its Forms, and Its Developments, Constant, Benjamin, Liberty Fund Inc, 2017.

Condizione: as new. couverture cartonnée, moyen format , comme neuf état. Sous blister. 2434555 - On Religion: Considered in Its Source, Its Forms, and Its Developments, Constant, Benjamin, Liberty Fund Inc, 2017.

Hardcover. Condizione: new. Hardcover. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Buch. Condizione: Neu. Neuware - This is the first full-length English translation of Benjamin Constant's massive study of humanity's religious forms and development, published in five volumes between 1824 and 1831. Constant (1767-1830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it 'the only interest, the only consolation of my life,' and 'the book that I was destined by nature to write.' While the recent revival of interest in Constant's thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanity's religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fool's errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered 'spirituality' left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion and, in an unbegrudging way, find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn. Peter Paul Seaton Jr. teaches philosophy at St. Mary's Seminary and University in Baltimore. His scholarly interests focus on the intersection of religion, politics, and philosophy. He has translated a number of works in French thought, especially political philosophy. These include works by Pierre Manent, Democracy without Nations and Modern Liberty and Its Discontents (with Daniel J. Mahoney), Chantal Delsol, Unjust Justice, and Rémi Brague, On the God of the Christians and The Legitimacy of the Human.

Hardback. Condizione: New. This is the first full-length English translation of Benjamin Constants massive study of humanitys religious forms and development, published in five volumes between 1824 and 1831. Constant (17671830) regarded On Religion, worked on over the course of many years, as perhaps his most important philosophical work. He called it the only interest, the only consolation of my life, and the book that I was destined by nature to write. While the recent revival of interest in Constants thought has been welcome and fruitful, it has been incomplete, tending to leave out of account his writings on religion. In this connection, On Religion is essential reading and of interest for many reasons. As an analysis of humanitys religious experience, the work is notable for its methodology. Unlike previous writers with dogmatic commitments, whether theological or philosophical, Constant aimed to work with well-established facts and to relate religious forms to their historical contexts and civilizational developments. In this way, he was a precursor of the scientific study of religion. This objectivity, however, was not tantamount to moral-political neutrality. In the aftermath of the French Revolution, he wanted partisans of the new order to recognize that the religious impulse was natural to the human heart: to extirpate religion was therefore a fools errand and worse. Likewise, he instructed religious reactionaries that history had left them behind: now the natural state of the religious sentiment was an unfettered spirituality left free to find new forms of expression. His counsel to contemporaries has proven prescient concerning subsequent religious developments in democratic and totalitarian societies. In his day, Constant was a consistent liberal, a life-long advocate of representative government, as well as of the central liberal arrangement concerning religion: separation of church and state. But On Religion demonstrates that principled liberalism can turn a sympathetic as well as analytic eye toward religion, and in an unbegrudging way find an important place for it in free society. There are signs that this is a lesson that contemporary liberalism would do well to relearn.