Isbn: 9781402087998 - german idealism and the problem of knowledge:: kant, fichte, schelling, and hegel: 8 (16 risultati)

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    • Lingua: Inglese

      Editore: Springer, 2008

      1402087993 / 9781402087998

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      Hardcover. Condizione: Near Fine - As New condition. Condizione sovraccoperta: No dust jacket, as issued. Springer, 2008. Appears unread. We have only this one copy, but it is available now and ready to ship today from Henderson, Nevada. The cover is in Near Fine condition with only a bit of mild shelfwear. AS NEW inside. NO owner's name or bookplate. NOT a library discard. NOT a remainder. Pages are fresh, crisp, clean and unmarked -- apparently never read. Footnotes. Bibliography. Author Index. Subject Index. Bound in the original dark red laminated boards, lettered in white and black. From the publisher: "The problem of knowledge in German Idealism has drawn increasing attention. This is the first attempt at a systematic critique that covers all four major figures, Kant, Fichte, Schelling, and Hegel. The book offers a fresh and challenging analysis.". Hardcover. Near Fine - As New condition/No dust jacket, as issued. Illus. by NOT a library discard. 8vo. xv, 427pp. Great Packaging, Fast Shipping. NOT a library discard (illustratore).

    • Lingua: Inglese

      Editore: Springer, 2008

      1402087993 / 9781402087998

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    • Lingua: Inglese

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      1402087993 / 9781402087998

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    • Lingua: Inglese

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    • Lingua: Inglese

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      Condizione: Hervorragend. Zustand: Hervorragend | Seiten: 428 | Sprache: Englisch | Produktart: Bücher | The movement of German idealism culminates in the revelation of the re? ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci? cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re? ective element of the devices it employs as "the search for the immutable structures within which knowledge, 2 life, and culture must be contained. " These "structures" do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re? ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede? nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186.

    • Lingua: Inglese

      Editore: Springer, 2008

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      Condizione: New. pp. 444.

    • Lingua: Inglese

      Editore: Springer Nature B.V., 2008

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      Condizione: Sehr gut. Zustand: Sehr gut | Seiten: 444 | Sprache: Englisch | Produktart: Bücher | The movement of German idealism culminates in the revelation of the re? ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci? cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re? ective element of the devices it employs as "the search for the immutable structures within which knowledge, 2 life, and culture must be contained. " These "structures" do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re? ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede? nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186.

    • Lingua: Inglese

      Editore: Springer, 2008

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      Buch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - The movement of German idealism culminates in the revelation of the re ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re ective element of the devices it employs as the search for the immutable structures within which knowledge, 2 life, and culture must be contained. These structures do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186.

    • Lingua: Inglese

      Editore: Springer, 2008

      1402087993 / 9781402087998

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    • Lingua: Inglese

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    • Lingua: Inglese

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    • Lingua: Inglese

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    • Lingua: Inglese

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      Buch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The movement of German idealism culminates in the revelation of the re ective boundaries of theoretical knowledge. The history of the most important intellectual developments thereafter could be described, following a recent remark of Jürgen Habermas, as a his- 1 tory of the de-transcendentalization of the cognizing subject. In this context, the epistemological interpretation proposed in this book must be speci cally understood. Examining the problem of knowledge in the development of German idealism, it aims not at an epistem- ogy of the Cartesian type, and even less at a formal logical analysis of knowledge which lacks the re ective element of the devices it employs as the search for the immutable structures within which knowledge, 2 life, and culture must be contained. These structures do not only condition the process of knowledge, they are themselves conditioned. There is thus an unsurpassable circle in this process, a circle which German idealism brings to the surface and profoundly scrutinizes. Therefore, the task is to re ectively account for the historical horizons in which cognition arises (being ultimately thereupon dependent), instead of searching for an ultimate Archimedean point for its deduction. Rather than searching for inexplicably transc- dental concepts, this argument points to their determination from within a given Lebenswelt. It does not renounce but rather rede nes 3 objectivity, by seeing the subject as a coming-to-know-itself totality. 1 J. Habermas, Wahrheit und Rechtfertigung. Philosophische Aufsätze (Frankfurt a. M. : Suhrkamp, 1999), p. 186. 428 pp. Englisch.

    • Lingua: Inglese

      Editore: Springer Netherlands, 2008

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      Gebunden. Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Increasing attention has been given on the topic of the problem of knowledge in German Idealism, the key topic of this bookPresents one of the very few synthetic attempts in the international bibliographyOffers an original interpretation of.

    • Lingua: Inglese

      Editore: Springer, 2008

      1402087993 / 9781402087998

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      Condizione: New. Print on Demand pp. 444 52:B&W 6.14 x 9.21in or 234 x 156mm (Royal 8vo) Case Laminate on White w/Gloss Lam.

    • Lingua: Inglese

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      Condizione: New. PRINT ON DEMAND pp. 444.