9781509567577 - There Was No Revolution: Reflections on Property, Power and the Servile Condition di Malabou, Catherine (28 risultati)

Paperback. Condizione: new. Paperback. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: New.

Paperback. Condizione: New. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality - privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions.

Condizione: New. Brand New.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Paperback. Condizione: New. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality - privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions.

PAP. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Paperback or Softback. Condizione: New. There Was No Revolution: Reflections on Property, Power and the Servile Condition. Book.

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Paperback. Condizione: Brand New. 224 pages. In Stock.

Condizione: New.

Condizione: New. Brand new! Please provide a physical shipping address.

Condizione: New.

Paperback. Condizione: Brand New. 224 pages. 5.47x0.87x8.43 inches. In Stock.

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paperback. Condizione: New. Special order direct from the distributor.

Condizione: New. 2026. 1st Edition. paperback. . . . . . Books ship from the US and Ireland.

Paperback / softback. Condizione: New. New copy - Usually dispatched within 4 working days.

Paperback. Condizione: New. Brand New! Fast Delivery This is an International Edition and ship within 24-48 hours. Deliver by FedEx and Dhl, & Aramex, UPS, & USPS and we do accept APO and PO BOX Addresses. Order can be delivered worldwide within 6-10 days and we do have flat rate for up to 2LB. Extra shipping charges will be requested if the Book weight is more than 5 LB. This Item May be shipped from India, United states & United Kingdom. Depending on your location and availability.

Paperback. Condizione: new. Paperback. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Condizione: New. 2026. 1st Edition. paperback. . . . . .

Paperback. Condizione: new. Paperback. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condizione: New. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality - privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions.

Condizione: New.

Taschenbuch. Condizione: Neu. Neuware - In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality - privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: 'How is it that we are falling back into the same patterns of privilege and servitude 'In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property , written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: 'Property is theft,' he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude 'I am an anarchist.'Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions.

Paperback. Condizione: New. In her new book, Catherine Malabou argues that the French Revolution existed in name only, not in reality - privileges disappeared only on the surface and the old forms of domination persisted in structuring everyday life. And, sure enough, French citizens soon came to ask: "How is it that we are falling back into the same patterns of privilege and servitude?"In developing this argument, Malabou echoes the conclusion drawn by Pierre-Joseph Proudhon, whose work, What is Property?, written in 1840, claimed that there was no revolution. Proudhon witnessed how, in the aftermath of the French Revolution, feudal relations persisted and monarchy was restored. He connected the persistence of feudalism and servitude to his critique of property. For Proudhon, property is but another name for domination: "Property is theft," he famously declared; by which he meant that private property starts with a theft of memory and meaning that transforms continuous bondage into a promise of emancipation. This marks the specificity of the anarchist critique of property, and it led Proudhon to conclude "I am an anarchist."Malabou connects her re-reading of Proudhon's masterpiece with our own political situation today, more than two hundred years after the French Revolution. She examines how the enduring domination that is central to private property infiltrates various aspects of the modern world, from the legacies of colonialism and slavery to work and politics. This timely re-assessment of the relation between property and domination will be of interest to students of philosophy and politics, and to anyone concerned with today's key political questions.