9783161490699 - the jews and the world in the fourth gospel: parallelism, function, and context: 220 di kierspel, lars (13 risultati)
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Da: Revaluation Books, Exeter, Regno UnitoRevaluation Books
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Da: Grand Eagle Retail, Bensenville, IL, U.S.A.Grand Eagle Retail
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Paperback. Condizione: new. Paperback. Nach dem Holocaust wurde dem Johannesevangelium oft unterstellt, ein christlicher Text mit einer anti-juedischen Botschaft zu sein. Aussagen wie "die Juden verfolgten Jesus" oder "die Juden murrten ueber ihn" werden als boesartige Verallgemeinerungen gelesen, die faelschlicherweise eine gan…ze Nation verunglimpfen. Lars Kierspel zeigt, dass der Schwerpunkt des Johannesevangeliums nicht auf "den Juden" liegt, sondern auf dem parallelen Begriff der "Welt", der meist von Jesus, dem wichtigsten Protagonisten, verwendet wird. Aussagen wie "die Welt . hasst mich (Jesus)" oder "die Welt hasst euch (die Juenger)" spiegeln den Konflikt der Urkirche mit einem Gegenspieler wider, der nicht auf die Synagoge beschraenkt werden kann. Dem Johannesevangelium wurde oft unterstellt, ein christlicher Text mit einer anti-juedischen Botschaft zu sein. Lars Kierspel zeigt, dass der Schwerpunkt des Johannesevangeliums nicht auf "den Juden" liegt, sondern auf dem parallelen Begriff der "Welt", und dass somit eine anti-juedische Lesart fragwuerdig ist. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Da: Ria Christie Collections, Uxbridge, Regno UnitoRia Christie Collections
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: Rarewaves.com USA, London, LONDO, Regno UnitoRarewaves.com USA
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EUR 129,34
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Paperback. Condizione: New. In our post-Holocaust context, the Gospel of John has aroused the suspicion of being a Christian text with an anti-Jewish message. Statements such as "the Jews were persecuting Jesus", "the Jews were grumbling about him", or "the Jews said to Jesus, 'You have a demon'" are seen as vicious generalizati…ons that wrongly blame a whole nation. New translations of the Gospel respond to these charges and either omit the term or limit its reference to 'Judeans' or 'Jewish leaders'. Lars Kierspel shows that the Gospel's narrative focus lies not on "the Jews", mostly used by the narrator, but on the parallel term "the world" which is mostly used by Jesus, the main protagonist. Statements such as "the world . hates me (Jesus)," "the world hates you (the disciples)", and "the world has hated them (the disciples)" reflect a conflict of the early church with an opponent that cannot be limited to the synagogue. "The Jews" emerge as part of a theodicy which does not stigmatize one particular race but situates the opposition of the historical master Jesus in a post-Easter context of his servants who experience hate and persecution in the larger Greco-Roman world.
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Da: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrlandaKennys Bookshop and Art Galleries Ltd.
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Condizione: New. 2006. 1st Edition. paperback. . . . . .
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Da: Kennys Bookstore, Olney, MD, U.S.A.Kennys Bookstore
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Condizione: New. 2006. 1st Edition. paperback. . . . . . Books ship from the US and Ireland.
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Da: Rarewaves.com UK, London, Regno UnitoRarewaves.com UK
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Paperback. Condizione: New. In our post-Holocaust context, the Gospel of John has aroused the suspicion of being a Christian text with an anti-Jewish message. Statements such as "the Jews were persecuting Jesus", "the Jews were grumbling about him", or "the Jews said to Jesus, 'You have a demon'" are seen as vicious generalizati…ons that wrongly blame a whole nation. New translations of the Gospel respond to these charges and either omit the term or limit its reference to 'Judeans' or 'Jewish leaders'. Lars Kierspel shows that the Gospel's narrative focus lies not on "the Jews", mostly used by the narrator, but on the parallel term "the world" which is mostly used by Jesus, the main protagonist. Statements such as "the world . hates me (Jesus)," "the world hates you (the disciples)", and "the world has hated them (the disciples)" reflect a conflict of the early church with an opponent that cannot be limited to the synagogue. "The Jews" emerge as part of a theodicy which does not stigmatize one particular race but situates the opposition of the historical master Jesus in a post-Easter context of his servants who experience hate and persecution in the larger Greco-Roman world.
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Da: AussieBookSeller, Truganina, VIC, AustraliaAussieBookSeller
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Paperback. Condizione: new. Paperback. Nach dem Holocaust wurde dem Johannesevangelium oft unterstellt, ein christlicher Text mit einer anti-juedischen Botschaft zu sein. Aussagen wie "die Juden verfolgten Jesus" oder "die Juden murrten ueber ihn" werden als boesartige Verallgemeinerungen gelesen, die faelschlicherweise eine gan…ze Nation verunglimpfen. Lars Kierspel zeigt, dass der Schwerpunkt des Johannesevangeliums nicht auf "den Juden" liegt, sondern auf dem parallelen Begriff der "Welt", der meist von Jesus, dem wichtigsten Protagonisten, verwendet wird. Aussagen wie "die Welt . hasst mich (Jesus)" oder "die Welt hasst euch (die Juenger)" spiegeln den Konflikt der Urkirche mit einem Gegenspieler wider, der nicht auf die Synagoge beschraenkt werden kann. Dem Johannesevangelium wurde oft unterstellt, ein christlicher Text mit einer anti-juedischen Botschaft zu sein. Lars Kierspel zeigt, dass der Schwerpunkt des Johannesevangeliums nicht auf "den Juden" liegt, sondern auf dem parallelen Begriff der "Welt", und dass somit eine anti-juedische Lesart fragwuerdig ist. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
