Isbn: 9783161492075 - constructing a new covenant: discursive strategies in the damascus document and second corinthians: 233 (14 risultati)

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Da: Grey Matter Books, Hadley, MA, U.S.A.Grey Matter Books
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Soft cover. Condizione: Fine. Fine copy, bright pages, crisp and clean, tucked inside is a typed letter from the author addressed to biblical scholars Adela and John Collins. Inscribed by Author(s).

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Trade Paperback. Condizione: VERY GOOD. 271pp. Ex-library, wrappers covered in stiff plastic laminant; very clean and sharp copy with sound binding and no evidence of use.

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Da: Antiquariat Logos, München, GermaniaAntiquariat Logos
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Gr.-8°, Brosch. X, 271 S. Neubuch / New Copy // Thomas R. Blanton, IV untersucht die diskursiven Strategien in der Damaskus-Schrift und im 2. Korintherbrief, da sich beide mit der Idee des neuen Bundes befassen. Er zeigt, daß der Diskurs in der Damaskus-Schrift von den Essenern benutzt wird, um sowohl die makkabäischen Ansprüche an das hohe Priesteramt als auch die Ansprüche der Pharisäer, die alleinigen Interpreten der Tora zu sein, zu widerlegen. Den 2. Korintherbrief interpretiert der Autor als Antwort auf einen traditionellen Diskurs, der aus der heiligen Schrift abgeleitet und von rivalisierenden Predigern in Korinth eingesetzt wurde, die das Gesetz mit dem Geist verbanden. Paulus schreibt genau dagegen im 2. Korintherbrief an und hält an der Trennung zwischen Toraobservanz und Geist fest. ISBN: 9783161492075 Sprache: Englisch Gewicht in Gramm: 468.…

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Paperback. Condizione: Brand New. 271 pages. 9.25x6.25x0.75 inches. In Stock.

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Condizione: New. In English.

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Paperback. Condizione: New. Thomas R. Blanton, IV seeks to reconstruct the social contexts in which two discourses that involve the "new covenant" were written, and to which they responded. He first examines the Damascus Document from among the Dead Sea scrolls, arguing that this discourse was crafted in order to delegitimate Hasmonean claims to the high priesthood and Pharisaic claims to authority in legal interpretation. In response to the claims and practices advocated by these rival groups, the Essene sect crafted a discourse which construed the new covenant as one that supported Essene claims that they were the legitimate bearers of high priestly authority and the divinely authorized interpreters of the Torah. In the second half of the book, the author argues that Paul crafted his discourse on the new covenant in opposition to an ideology that was espoused by a rival group of missionaries, according to which, under the conditions of the new covenant, the spirit of God was thought to empower individuals to follow the Torah with perfect obedience. Paul crafted his own discourse in opposition to this view, positing that law and spirit were antithetical terms. By arguing in this way, he attempted to bolster the credibility of his own law-free message.…

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Condizione: New. 2007. Illustrated. paperback. . . . . .

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Condizione: New. 2007. Illustrated. paperback. . . . . . Books ship from the US and Ireland.

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Paperback. Condizione: New. Thomas R. Blanton, IV seeks to reconstruct the social contexts in which two discourses that involve the "new covenant" were written, and to which they responded. He first examines the Damascus Document from among the Dead Sea scrolls, arguing that this discourse was crafted in order to delegitimate Hasmonean claims to the high priesthood and Pharisaic claims to authority in legal interpretation. In response to the claims and practices advocated by these rival groups, the Essene sect crafted a discourse which construed the new covenant as one that supported Essene claims that they were the legitimate bearers of high priestly authority and the divinely authorized interpreters of the Torah. In the second half of the book, the author argues that Paul crafted his discourse on the new covenant in opposition to an ideology that was espoused by a rival group of missionaries, according to which, under the conditions of the new covenant, the spirit of God was thought to empower individuals to follow the Torah with perfect obedience. Paul crafted his own discourse in opposition to this view, positing that law and spirit were antithetical terms. By arguing in this way, he attempted to bolster the credibility of his own law-free message.…