Isbn: 9783756010950 - affective and artificial intelligence: the organisation in times of mannerist discourse (4 risultati)

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  • Condizione: Usato - Molto buono

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    paperback. Condizione: Gut. 107 Seiten; 9783756010950.3 Gewicht in Gramm: 1.

  • Lingua: Inglese

    Editore: Nomos, 2024

    3756010953 / 9783756010950

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    Taschenbuch. Condizione: Neu. Affective and Artificial Intelligence | The Organisation in Times of Mannerist Discourse | Thomas Duschlbauer | Taschenbuch | 107 S. | Englisch | 2024 | Nomos | EAN 9783756010950 | Verantwortliche Person für die EU: Nomos Verlagsgesellschaft mbH & Co. KG, Waldseestr. 3-5, 76530 Baden-Baden, nomos[at]nomos[dot]de | Anbieter: preigu. …

  • Lingua: Inglese

    Editore: Nomos, 2024

    3756010953 / 9783756010950

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    Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.

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    Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The observation that we are strongly controlled by what is affective and act in a moralising way is not insignificant, for we therefore do not act according to our best knowledge, but more and more according to our conscience. This habitus also finds it extremely difficult to deal with ambiguity, and in the competition for the 'best attitude', we must always be careful to adopt the clearest possible stance. At the same time, we are operating in an environment that is increasingly characterised by AI. However, what does it mean when our AI applications are not only fed with prejudices, but also provided with a world view increasingly based on affects rather than rational considerations 107 pp. Englisch.…

  • Lingua: Inglese

    Editore: Nomos, 2024

    3756010953 / 9783756010950

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    Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH

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    Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The observation that we are strongly controlled by what is affective and act in a moralising way is not insignificant, for we therefore do not act according to our best knowledge, but more and more according to our conscience. This habitus also finds it extremely difficult to deal with ambiguity, and in the competition for the 'best attitude', we must always be careful to adopt the clearest possible stance. At the same time, we are operating in an environment that is increasingly characterised by AI. However, what does it mean when our AI applications are not only fed with prejudices, but also provided with a world view increasingly based on affects rather than rational considerations.…