9783838208701 - the new third rome: readings of a russian nationalist myth: the russian orthodox church and web 2.0: 151 (17 risultati)

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Taschenbuch. Condizione: Neu. The New Third Rome | Jardar Østbø | Taschenbuch | 292 S. | Englisch | 2016 | ibidem-Verlag | EAN 9783838208701 | Verantwortliche Person für die EU: ibidem-Verlag, Leuschnerstr. 40, 30457 Hannover, info[at]ibidem[dot]eu | Anbieter: preigu.

PAP. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -This in-depth analysis discloses the sources, contents, and implications of post-Soviet Russian messianism. Since its rediscovery 150 years ago, writers ranging from Western critics of Moscow's foreign policy to ardent Russian imperialists have used the concept of Moscow as the Third Rome as 'evidence' of Russia's particularism and expansionism. But for the original author of the formula of the Third Rome, the Orthodox monk Filofei of Pskov, it was a religious concept he referred to when criticizing what he saw as the apostasy of his time. This book is the first to look beyond this dichotomy. Drawing on theories of political myth and concepts of nationalism, Østbø develops a novel analytical perspective. Rather than dismissing political uses of the religious, medieval idea as 'wrong', the author analyzes the modern content and ideological function of the myth of the Third Rome. Through case studies of four prominent nationalist intellectuals, Vadim Tsymburskii, Aleksandr Dugin, Nataliia Narochnitskaia and Egor Kholmogorov, the author shows how this messianic myth is used to 'reinvent' Russia after the collapse of the Soviet Union. These writers use their own constructed image of the Russian nation to demonstrate what Russia 'should be' and its allegedly rightful place in the world. Existing in radically diverging versions, the myth of the Third Rome routinely conveys rabid anti-Westernism. At 'best', it is employed to forge a self-image of the Russians as an essentially isolationist civilization. At worst, it is used to 'explain' how the Russians are divinely elected to be the rulers of a world empire. 292 pp. Englisch.…

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Condizione: New. Print on Demand pp. 292.

Condizione: New. Print on Demand pp. 292.

Condizione: New. PRINT ON DEMAND pp. 292.

Kartoniert / Broschiert. Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This in-depth analysis discloses the sources, contents, and implications of post-Soviet Russian messianism. Since its rediscovery 150 years ago, writers ranging from Western critics of Moscow s foreign policy to ardent Russian imperialists have used the con.…

Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -This in-depth analysis discloses the sources, contents, and implications of post-Soviet Russian messianism. Since its rediscovery 150 years ago, writers ranging from Western critics of Moscow¿s foreign policy to ardent Russian imperialists have used the concept of Moscow as the Third Rome as ¿evidence¿ of Russiäs particularism and expansionism. But for the original author of the formula of the Third Rome, the Orthodox monk Filofei of Pskov, it was a religious concept he referred to when criticizing what he saw as the apostasy of his time.This book is the first to look beyond this dichotomy. Drawing on theories of political myth and concepts of nationalism, Østbø develops a novel analytical perspective. Rather than dismissing political uses of the religious, medieval idea as ¿wrong¿, the author analyzes the modern content and ideological function of the myth of the Third Rome. Through case studies of four prominent nationalist intellectuals, Vadim Tsymburskii, Aleksandr Dugin, Nataliia Narochnitskaia and Egor Kholmogorov, the author shows how this messianic myth is used to ¿reinvent¿ Russia after the collapse of the Soviet Union. These writers use their own constructed image of the Russian nation to demonstrate what Russia ¿should be¿ and its allegedly rightful place in the world. Existing in radically diverging versions, the myth of the Third Rome routinely conveys rabid anti-Westernism. At ¿best¿, it is employed to forge a self-image of the Russians as an essentially isolationist civilization. At worst, it is used to ¿explain¿ how the Russians are divinely elected to be the rulers of a world empire.Books on Demand GmbH, Überseering 33, 22297 Hamburg 292 pp. Englisch.…

Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This in-depth analysis discloses the sources, contents, and implications of post-Soviet Russian messianism. Since its rediscovery 150 years ago, writers ranging from Western critics of Moscow's foreign policy to ardent Russian imperialists have used the concept of Moscow as the Third Rome as 'evidence' of Russia's particularism and expansionism. But for the original author of the formula of the Third Rome, the Orthodox monk Filofei of Pskov, it was a religious concept he referred to when criticizing what he saw as the apostasy of his time. This book is the first to look beyond this dichotomy. Drawing on theories of political myth and concepts of nationalism, Østbø develops a novel analytical perspective. Rather than dismissing political uses of the religious, medieval idea as 'wrong', the author analyzes the modern content and ideological function of the myth of the Third Rome. Through case studies of four prominent nationalist intellectuals, Vadim Tsymburskii, Aleksandr Dugin, Nataliia Narochnitskaia and Egor Kholmogorov, the author shows how this messianic myth is used to 'reinvent' Russia after the collapse of the Soviet Union. These writers use their own constructed image of the Russian nation to demonstrate what Russia 'should be' and its allegedly rightful place in the world. Existing in radically diverging versions, the myth of the Third Rome routinely conveys rabid anti-Westernism. At 'best', it is employed to forge a self-image of the Russians as an essentially isolationist civilization. At worst, it is used to 'explain' how the Russians are divinely elected to be the rulers of a world empire.…