ISBN: 9789024716142 - god suffers for us: a systematic inquiry into a concept of divine passibility (13 risultati)

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  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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  • Lingua: Inglese

    Editore: Springer, 1974

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    Da: Ria Christie Collections, Uxbridge, Regno UnitoRia Christie Collections

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    Condizione: New. In English.

  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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    Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK

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  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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    Da: Books Puddle, Woodside, NY, U.S.A.Books Puddle

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    Condizione: New. pp. 128.

  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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    Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH

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    Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. 'Men go to God in His need. ' This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God, or the gods, should come to help man in his mortal, human need. But this is not the God and Father of Jesus Christ. Even as Jesus in Gethsemane chided his disciples for their sloth in not keeping watch with him during his agony, so God the Father must look to His creatures for their faith and sympathy. Therein lies the basis for the Christian answer to man kind's perennial complaint: Why do men suffer Not all theologians, believing Christians, or believers in a personal God can share this idea. Traditionally the Eastern Orthodox thinkers have adhered to the rule of apophatic theology: that is, there are boundaries of knowledge about God which the human mind, even when enlightened by revelation, cannot cross. So who can say that God the Eternal One is susceptible to what we call suffering It is better to hold one's silence on so deep a mystery. Still others are loathe to acknowledge God's passibility for varying reasons. God is ultimate and perfect; therefore he cannot know suffering or other emotions. God is impersonal; therefore it is meaningless to ascribe personal, anthro popathic feelings to Him. Many angels may fear to tread on the ground of this most difficult question.…

  • Lingua: Inglese

    Editore: Springer 1974-10, 1974

    9024716144 / 9789024716142

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    Da: Chiron Media, Wallingford, Regno UnitoChiron Media

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    PF. Condizione: New. This item is printed on demand. Brand new book, sourced directly from publisher. Dispatch time is 6-7 days from our warehouse. Book will be sent in robust, secure packaging to ensure it reaches you securely.

  • Lingua: Inglese

    Editore: Springer Netherlands Okt 1974, 1974

    9024716144 / 9789024716142

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    Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.

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    Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. 'Men go to God in His need. ' This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God, or the gods, should come to help man in his mortal, human need. But this is not the God and Father of Jesus Christ. Even as Jesus in Gethsemane chided his disciples for their sloth in not keeping watch with him during his agony, so God the Father must look to His creatures for their faith and sympathy. Therein lies the basis for the Christian answer to man kind's perennial complaint: Why do men suffer Not all theologians, believing Christians, or believers in a personal God can share this idea. Traditionally the Eastern Orthodox thinkers have adhered to the rule of apophatic theology: that is, there are boundaries of knowledge about God which the human mind, even when enlightened by revelation, cannot cross. So who can say that God the Eternal One is susceptible to what we call suffering It is better to hold one's silence on so deep a mystery. Still others are loathe to acknowledge God's passibility for varying reasons. God is ultimate and perfect; therefore he cannot know suffering or other emotions. God is impersonal; therefore it is meaningless to ascribe personal, anthro popathic feelings to Him. Many angels may fear to tread on the ground of this most difficult question. 128 pp. Englisch.…

  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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    Da: Majestic Books, Hounslow, Regno UnitoMajestic Books

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    Condizione: New. Print on Demand pp. 128 49:B&W 6.14 x 9.21 in or 234 x 156 mm (Royal 8vo) Perfect Bound on White w/Gloss Lam.

  • Lingua: Inglese

    Editore: Springer, 1974

    9024716144 / 9789024716142

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    Da: Biblios, frankfurt am main, HESSE, GermaniaBiblios

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    Condizione: New. PRINT ON DEMAND pp. 128.

  • Lingua: Inglese

    Editore: Springer Netherlands, 1974

    9024716144 / 9789024716142

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    Da: moluna, Greven, Germaniamoluna

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    Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. Men go to God in His need. This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God..…

  • Lingua: Inglese

    Editore: Springer, Springer Okt 1974, 1974

    9024716144 / 9789024716142

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    Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germaniabuchversandmimpf2000

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    Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. 'Men go to God in His need. ' This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God, or the gods, should come to help man in his mortal, human need. But this is not the God and Father of Jesus Christ. Even as Jesus in Gethsemane chided his disciples for their sloth in not keeping watch with him during his agony, so God the Father must look to His creatures for their faith and sympathy. Therein lies the basis for the Christian answer to man kind's perennial complaint: Why do men suffer Not all theologians, believing Christians, or believers in a personal God can share this idea. Traditionally the Eastern Orthodox thinkers have adhered to the rule of apophatic theology: that is, there are boundaries of knowledge about God which the human mind, even when enlightened by revelation, cannot cross. So who can say that God the Eternal One is susceptible to what we call suffering It is better to hold one's silence on so deep a mystery. Still others are loathe to acknowledge God's passibility for varying reasons. God is ultimate and perfect; therefore he cannot know suffering or other emotions. God is impersonal; therefore it is meaningless to ascribe personal, anthro popathic feelings to Him. Many angels may fear to tread on the ground of this most difficult question.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 128 pp. Englisch.…