9789024717491 - the nation in the history of marxian thought: the concept of nations with history and nations without history di herod, charles c. (13 risultati)

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Da: Fables Books, Goshen, IN, U.S.A.Fables Books
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Condizione: good. Some sun-fading on the cover. A former library book with all the expected stamps, stickers and markings. Some shelf, storage or usage wear present. The binding is tight and all pages are present. The pages appear unmarked. Pictures available upon request. Individually inspected by Shadow. Thanks for supporting…an independent bookseller.
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Da: avelibro OHG, Dinkelscherben, Germaniaavelibro OHG
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24 x 16 cm. Condizione: Gut. 1. Auflage. VI, 138 Seiten Hardcover. Halbleinen Bibliothekseinband mit marmorierten Deckeln. Bibliotheksschild auf Vorderdeckel. Bibliotheksnummer auf Buchrücken. Bibliotheksexemplar mit den üblichen Bibliotheksstempeln und Einträgen. Seiten durchgehend leicht gebräunt. Sonst innen sauberer, sehr gu…ter Zustand. B05-24-02Y Sprache: Englisch Gewicht in Gramm: 380.

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Condizione: New. In.

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Condizione: New. pp. 148.

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Da: Revaluation Books, Exeter, Regno UnitoRevaluation Books
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Paperback. Condizione: Brand New. 1st edition. 144 pages. 9.40x6.50x0.60 inches. In Stock.

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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editorship of Karl Marx. This theory i…s presented in this study as a model of opposites; historic nations and non-historic nations, respec tively revolutionary nations and counter-revolutionary national groups which Engels and Marx associated with the philosophy of Hegel. As Marx and Engels saw it, Hegel had taught that nature and history abounded in opposites, and this was believed to be the essence of his dialectic. Marx liked this dialectic better than anything else in Hegel's thought and modified it to fit his own economic theory of history. In reality, however, there are no categories of opposites; certainly not in nature; no two colors are opposites; nor are any two times of the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro duced. In the history of ideas what has been a misunderstanding of Hegel's teachings has exerted a greater influence upon subsequent generations than Hegel's philosophy as he himself understood it. With Marx's development of the materialistic concept of history, the Volksgeist (Spirit of the Age), so pronounced in Hegel's work lost ground rapidly; first, because it was difficult to understand and second, because its mastery was hardly rewarding to anyone save scholars and philosophers.

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Da: BUCHSERVICE / ANTIQUARIAT Lars Lutzer, Wahlstedt, GermaniaBUCHSERVICE / ANTIQUARIAT Lars Lutzer
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Condizione: gut. 1976. The Nation in the History of Marxian Thought The Concept of Nations with History and Nations without History In deutscher Sprache. pages.

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Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.
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Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editorship of Karl Mar…x. This theory is presented in this study as a model of opposites; historic nations and non-historic nations, respec tively revolutionary nations and counter-revolutionary national groups which Engels and Marx associated with the philosophy of Hegel. As Marx and Engels saw it, Hegel had taught that nature and history abounded in opposites, and this was believed to be the essence of his dialectic. Marx liked this dialectic better than anything else in Hegel's thought and modified it to fit his own economic theory of history. In reality, however, there are no categories of opposites; certainly not in nature; no two colors are opposites; nor are any two times of the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro duced. In the history of ideas what has been a misunderstanding of Hegel's teachings has exerted a greater influence upon subsequent generations than Hegel's philosophy as he himself understood it. With Marx's development of the materialistic concept of history, the Volksgeist (Spirit of the Age), so pronounced in Hegel's work lost ground rapidly; first, because it was difficult to understand and second, because its mastery was hardly rewarding to anyone save scholars and philosophers. 148 pp. Englisch.

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Condizione: New. Print on Demand pp. 148 49:B&W 6.14 x 9.21 in or 234 x 156 mm (Royal 8vo) Perfect Bound on White w/Gloss Lam.

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Da: Biblios, frankfurt am main, HESSE, GermaniaBiblios
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Condizione: New. PRINT ON DEMAND pp. 148.

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Da: moluna, Greven, Germaniamoluna
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Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editors…hip of Karl Marx. This theory is presente.

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Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germaniabuchversandmimpf2000
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Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editorship of Karl Marx. T…his theory is presented in this study as a model of opposites; historic nations and non-historic nations, respec tively revolutionary nations and counter-revolutionary national groups which Engels and Marx associated with the philosophy of Hegel. As Marx and Engels saw it, Hegel had taught that nature and history abounded in opposites, and this was believed to be the essence of his dialectic. Marx liked this dialectic better than anything else in Hegel's thought and modified it to fit his own economic theory of history. In reality, however, there are no categories of opposites; certainly not in nature; no two colors are opposites; nor are any two times of the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro duced. In the history of ideas what has been a misunderstanding of Hegel's teachings has exerted a greater influence upon subsequent generations than Hegel's philosophy as he himself understood it. With Marx's development of the materialistic concept of history, the Volksgeist (Spirit of the Age), so pronounced in Hegel's work lost ground rapidly; first, because it was difficult to understand and second, because its mastery was hardly rewarding to anyone save scholars and philosophers.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 148 pp. Englisch.