Da: Anybook.com, Lincoln, Regno Unito
EUR 24,48
Quantità: 1 disponibili
Aggiungi al carrelloCondizione: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9024731518.
Lingua: Inglese
Editore: Martinus Nijhoff, Dordrecht, The Netherlands, 1985
ISBN 10: 9024731518 ISBN 13: 9789024731510
EUR 27,07
Quantità: 1 disponibili
Aggiungi al carrelloHardcover. Condizione: Very Good. Condizione sovraccoperta: Good. Dust jacket is a little worn with some small marks and nicks around edges. Foxing to text block edges.
Da: Ria Christie Collections, Uxbridge, Regno Unito
EUR 117,16
Quantità: Più di 20 disponibili
Aggiungi al carrelloCondizione: New. In.
Lingua: Inglese
Editore: KLUWER ACADEMIC PUBLISHERS GROUP, 1985
ISBN 10: 9024731518 ISBN 13: 9789024731510
Da: Pórtico [Portico], ZARAGOZA, Z, Spagna
Prima edizione
EUR 98,00
Quantità: 1 disponibili
Aggiungi al carrelloEncuadernación de tapa blanda. Condizione: Nuevo. 1ª Edición. MCRAE, R. G.: PHILOSOPHY AND THE ABSOLUTE. THE MODES OF HEGEL'S SPECULATION. DORDRECHT, 1985, ix 188 p. , 530 gr. Encuadernacion original. Nuevo. (Q-3-4) 530 gr. Libro.
Da: moluna, Greven, Germania
EUR 128,20
Quantità: Più di 20 disponibili
Aggiungi al carrelloCondizione: New.
Lingua: Inglese
Editore: Springer Nature B.V. Jul 1985, 1985
ISBN 10: 9024731518 ISBN 13: 9789024731510
Da: AHA-BUCH GmbH, Einbeck, Germania
EUR 157,54
Quantità: 1 disponibili
Aggiungi al carrelloBuch. Condizione: Neu. Neuware - I have purposely limited myself to a rather brief statement in this introduc tion, in order that the summing up be not misrepresented for the discursive development of the whole. There is something more than mildly dangerous in setting oneself a series of goals in an introduction only to find them happily attained in the conclusion, as if getting from the beginning to the end was simply a question of transition. Of course, the destination of a speculative presentation includes the process of development in such a way that the end is always implicitly the beginning: each configuration simply forms a deter minate moment within the on-going manifestation of the 'absolute'. It is around Hegel's concept of the absolute, how it is known and how it presents itself, which the bulk of our discussion turns. We may say tentatively that the absolute speaks. This speaking is the manifestation of the absolute itself, not a dissimulation or mere appearance, and consequently can be known and known most perfectly in language. In Hegel's system, this speak ing or discourse has exhausted itself and is complete, but in what manner this 'close' is achieved remains the question which disturbs and provokes our own speech in what is to come.