septuagint joshua di institute scriptural (31 risultati)

Paperback or Softback. Condizione: New. Septuagint - Wisdom of Joshua ben Sira and Odes. Book.

Condizione: New.

Paperback. Condizione: new. Paperback. The Wisdom of Joshua ben Sira was an independently translated early Jewish collection of wisdom proverbs, translated in 132 BC according to the prologue by the author, which was added the Septuagint.The translator claimed to be the grandson of Joshua ben Sira, who had moved to Egypt, and found that there were no books of minor wisdom among the Septuagint, and so translated his grandfathers collection. In later centuries, additional books were sometimes added as appendixes, including the Book of Odes. The book is mostly a collection of older songs and prayers found in the Septuagint, however, it was not made from the Septuagints translations, but from Theodotions translation of circa 200 AD. Theodotions translation was not from the Aramaic texts, but the Hasmonean Dynastys Hebrew translation, resulting in some textual differences between the songs in Odes and the versions of them in the older books of the Septuagint, especially in Exodus.The Wisdom of Joshua ben Sira is known by several names, including Sirach, Wisdom of Sirach, Wisdom of Jesus Sirach, ben Sira, Ecclesiasticus, and the Book of the All-Virtuous Wisdom of Yeshua ben Sira. This diversity of names is based on the fact that the Masoretes did not copy the text, however, an Aramaic copy and some fragments of the ancient Hebrew version have survived. The conflicting names of Yehoshua ben Sira, used in Hebrew translations, and variations of Jesus Sirach, used in Christian translations, are derived from the Hebrew and Greek variants of his name. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: New.

Condizione: New. 2nd ed. edition NO-PA16APR2015-KAP.

Condizione: New. In.

Condizione: New. 2nd ed. edition NO-PA16APR2015-KAP.

Condizione: New. In.

Condizione: New. 2nd ed. edition NO-PA16APR2015-KAP.

Condizione: New. In.

Paperback. Condizione: Brand New. 298 pages. 5.50x0.62x8.50 inches. In Stock.

Paperback. Condizione: new. Paperback. The Wisdom of Joshua ben Sira was an independently translated early Jewish collection of wisdom proverbs, translated in 132 BC according to the prologue by the author, which was added the Septuagint.The translator claimed to be the grandson of Joshua ben Sira, who had moved to Egypt, and found that there were no books of minor wisdom among the Septuagint, and so translated his grandfathers collection. In later centuries, additional books were sometimes added as appendixes, including the Book of Odes. The book is mostly a collection of older songs and prayers found in the Septuagint, however, it was not made from the Septuagints translations, but from Theodotions translation of circa 200 AD. Theodotions translation was not from the Aramaic texts, but the Hasmonean Dynastys Hebrew translation, resulting in some textual differences between the songs in Odes and the versions of them in the older books of the Septuagint, especially in Exodus.The Wisdom of Joshua ben Sira is known by several names, including Sirach, Wisdom of Sirach, Wisdom of Jesus Sirach, ben Sira, Ecclesiasticus, and the Book of the All-Virtuous Wisdom of Yeshua ben Sira. This diversity of names is based on the fact that the Masoretes did not copy the text, however, an Aramaic copy and some fragments of the ancient Hebrew version have survived. The conflicting names of Yehoshua ben Sira, used in Hebrew translations, and variations of Jesus Sirach, used in Christian translations, are derived from the Hebrew and Greek variants of his name. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Condizione: new. Paperback. The Wisdom of Joshua ben Sira was an independently translated early Jewish collection of wisdom proverbs, translated in 132 BC according to the prologue by the author, which was added the Septuagint.The translator claimed to be the grandson of Joshua ben Sira, who had moved to Egypt, and found that there were no books of minor wisdom among the Septuagint, and so translated his grandfathers collection. In later centuries, additional books were sometimes added as appendixes, including the Book of Odes. The book is mostly a collection of older songs and prayers found in the Septuagint, however, it was not made from the Septuagints translations, but from Theodotions translation of circa 200 AD. Theodotions translation was not from the Aramaic texts, but the Hasmonean Dynastys Hebrew translation, resulting in some textual differences between the songs in Odes and the versions of them in the older books of the Septuagint, especially in Exodus.The Wisdom of Joshua ben Sira is known by several names, including Sirach, Wisdom of Sirach, Wisdom of Jesus Sirach, ben Sira, Ecclesiasticus, and the Book of the All-Virtuous Wisdom of Yeshua ben Sira. This diversity of names is based on the fact that the Masoretes did not copy the text, however, an Aramaic copy and some fragments of the ancient Hebrew version have survived. The conflicting names of Yehoshua ben Sira, used in Hebrew translations, and variations of Jesus Sirach, used in Christian translations, are derived from the Hebrew and Greek variants of his name. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Buch. Condizione: Neu. Neuware - The general view of both historians and biblical scholars is that the Book of Joshua holds no historical value and is simply a book written during the life of Josiah, or during the Babylonian captivity, or even later by Ezra during the Second Temple Era, however, this is based on analysis of the Masoretic version of the book, which is quite different from the Septuagint's version. In Rabbinical history, as a century and a half have been redacted, Joshua's life is dated to the early 1300s BC, instead of the late 1500s BC. This era does not align with anything found in the archaeological record, and therefore the book reads like fiction. Likewise, the Masoretic version is about a god named Yahweh, a name not known to archaeology until around 800 BC, meaning that the Book of Joshua, if the Masoretic version were the original, would have to have been written after that time. The Septuagint's version is quite different in the details, as the god of the book is Lord God (Adon Elim), the God (El) of the ancient Canaanite religion, who was worshiped in the 2nd millennium BC. Joshua's invasion of Canaan circa 1508 BC, 42 years after the Minoan Eruption, would also place the Israelites at Jericho at around the time the walls were torn down.The ruins of Jericho were identified as the mound at Tell es-Sultan in 1869, and this is still generally accepted as ancient Jericho. The city was a major trading center, and heavily fortified city for thousands of years, until circa 1500 BC when the walls were torn down. The exact date when the walls were torn down is unclear, with estimates ranging from 1700 to 1400 BC, however, 1500 BC is the most widely quoted date. In approximately 1504 BC the Egyptian King Thutmose I led an expedition through Canaan and Syria to the Euphrates River, and it is assumed by many historians that he ripped down the walls of Jericho, however, that is not possible. Thutmose recorded that he found no one to fight him in Canaan, and the local peoples submitted to Egyptian power without conflict. Moreover, later the same year he launched his invasion of Nubia, to the south of Egypt, meaning he simply did not have time to secretly lay siege to Jericho. This pacified Canaan ruled by people who were afraid of the Egyptians is consistent with the account in Joshua, however, the Egyptian 'invasion' is not mentioned in Joshua. Given the history between the Israelites and Egyptians, it is not unlikely it would have been omitted, especially if there was no war, and the Israelites surrendered to the Egyptians without a fight.After 1500 BC the people in Canaan, whoever they were, began fortifying their cities. His heir, Thutmose II, also sent an expedition into Canaan and Syria, and crossed the Euphrates, however, only reported fighting nomads in the Sinai. There are no records of his successor, Queen Hatshepsut invading Canaan. Her heir Thutmose III did send multiple armies through Canaan demanding tribute, however, these campaigns appear to have been mostly peaceful until around 1450 BC, when he marched his army into northern Canaan to invade Syria and occupied all of Canaan in the process. The cities of Kadesh on the Orontes (in modern Syria), and Byblos in modern Lebanon, are mentioned as being major conquests of his campaigns, which laid the foundation for his later attack on the Mitanni Empire in Syria. After Tuthmose's campaign, the region was formally part of the Egyptian Empire for centuries, however, Egyptian records show they generally left the people alone and did not exert much control over the region beyond demanding regular tribute. The Egyptian records show there were many local chieftains during this era, sometimes fighting each other, or a people called the Habiru, which some believe to be an ancient reference to the Hebrews.

PAP. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condizione: New. Print on Demand.

HRD. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

HRD. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condizione: New. PRINT ON DEMAND.

Condizione: New. Print on Demand.

Paperback / softback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Condizione: New. Print on Demand.

Condizione: New. PRINT ON DEMAND.

Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days 231.

Condizione: New. PRINT ON DEMAND.

Hardback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days 381.

Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The general view of both historians and biblical scholars is that the Book of Joshua holds no historical value and is simply a book written during the life of Josiah, or during the Babylonian captivity, or even later by Ezra during the Second Temple Era, however, this is based on analysis of the Masoretic version of the book, which is quite different from the Septuagint's version. In Rabbinical history, as a century and a half have been redacted, Joshua's life is dated to the early 1300s BC, instead of the late 1500s BC. This era does not align with anything found in the archaeological record, and therefore the book reads like fiction. Likewise, the Masoretic version is about a god named Yahweh, a name not known to archaeology until around 800 BC, meaning that the Book of Joshua, if the Masoretic version were the original, would have to have been written after that time. The Septuagint's version is quite different in the details, as the god of the book is Lord God (Adon Elim), the God (El) of the ancient Canaanite religion, who was worshiped in the 2nd millennium BC. Joshua's invasion of Canaan circa 1508 BC, 42 years after the Minoan Eruption, would also place the Israelites at Jericho at around the time the walls were torn down.The ruins of Jericho were identified as the mound at Tell es-Sultan in 1869, and this is still generally accepted as ancient Jericho. The city was a major trading center, and heavily fortified city for thousands of years, until circa 1500 BC when the walls were torn down. The exact date when the walls were torn down is unclear, with estimates ranging from 1700 to 1400 BC, however, 1500 BC is the most widely quoted date. In approximately 1504 BC the Egyptian King Thutmose I led an expedition through Canaan and Syria to the Euphrates River, and it is assumed by many historians that he ripped down the walls of Jericho, however, that is not possible. Thutmose recorded that he found no one to fight him in Canaan, and the local peoples submitted to Egyptian power without conflict. Moreover, later the same year he launched his invasion of Nubia, to the south of Egypt, meaning he simply did not have time to secretly lay siege to Jericho. This pacified Canaan ruled by people who were afraid of the Egyptians is consistent with the account in Joshua, however, the Egyptian 'invasion' is not mentioned in Joshua. Given the history between the Israelites and Egyptians, it is not unlikely it would have been omitted, especially if there was no war, and the Israelites surrendered to the Egyptians without a fight.After 1500 BC the people in Canaan, whoever they were, began fortifying their cities. His heir, Thutmose II, also sent an expedition into Canaan and Syria, and crossed the Euphrates, however, only reported fighting nomads in the Sinai. There are no records of his successor, Queen Hatshepsut invading Canaan. Her heir Thutmose III did send multiple armies through Canaan demanding tribute, however, these campaigns appear to have been mostly peaceful until around 1450 BC, when he marched his army into northern Canaan to invade Syria and occupied all of Canaan in the process. The cities of Kadesh on the Orontes (in modern Syria), and Byblos in modern Lebanon, are mentioned as being major conquests of his campaigns, which laid the foundation for his later attack on the Mitanni Empire in Syria. After Tuthmose's campaign, the region was formally part of the Egyptian Empire for centuries, however, Egyptian records show they generally left the people alone and did not exert much control over the region beyond demanding regular tribute. The Egyptian records show there were many local chieftains during this era, sometimes fighting each other, or a people called the Habiru, which some believe to be an ancient reference to the Hebrews.