In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora.
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Da: Antiquariat Logos, München, Germania
Gr.-8°, Ln. m. SU. XXI, 484 S. Neuwertiges Ex. / Fine Copy // Julia Rhyder untersucht in dieser Arbeit das Heiligkeitsgesetz (Lev 1726) und die Frage nach der Kultzentralisation in der Perserzeit. Sie zeigt, dass Lev 1726 die Vorstellung der Kultzentralisation nicht als etablierte Norm voraussetzt, sondern ein eigenständiges Verständnis von einem Zentralheiligtum, standardisierten Ritualen und einem hegemonialen Priestertum entwickelt. ISBN: 9783161576850 Sprache: Englisch Gewicht in Gramm: 879. Codice articolo 23914
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Hardcover. Condizione: new. Hardcover. Julia Rhyder untersucht in dieser Arbeit das Heiligkeitsgesetz (Lev 17-26) und die Frage nach der Kultzentralisation in der Perserzeit. Sie zeigt, dass Lev 17-26 die Vorstellung der Kultzentralisation nicht als etablierte Norm voraussetzt, sondern ein eigenstaendiges Verstaendnis von einem Zentralheiligtum, standardisierten Ritualen und einem hegemonialen Priestertum entwickelt. Julia Rhyder untersucht in dieser Arbeit das Heiligkeitsgesetz (Lev 17-26) und die Frage nach der Kultzentralisation in der Perserzeit. Sie zeigt, dass Lev 17-26 die Vorstellung der Kultzentralisation nicht als etablierte Norm voraussetzt, sondern ein eigenstaendiges Verstaendnis von einem Zentralheiligtum, standardisierten Ritualen und einem hegemonialen Priestertum entwickelt. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Codice articolo 9783161576850
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Hardback. Condizione: New. In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora. Codice articolo LU-9783161576850
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