ISBN: 9783161576850 - centralizing the cult: the holiness legislation in leviticus 17-26: 134 (9 risultati)

Gr.-8°, Ln. m. SU. Condizione: Wie neu. XXI, 484 S. Neuwertiges Ex. / Fine Copy // Julia Rhyder untersucht in dieser Arbeit das Heiligkeitsgesetz (Lev 17-26) und die Frage nach der Kultzentralisation in der Perserzeit. Sie zeigt, dass Lev 17-26 die Vorstellung der Kultzentralisation nicht als etablierte Norm voraussetzt, sondern ein eigenständiges Verständnis von einem Zentralheiligtum, standardisierten Ritualen und einem hegemonialen Priestertum entwickelt. ISBN: 9783161576850 Sprache: Englisch Gewicht in Gramm: 879.…

hardcover. Condizione: New. 1st.

Hardcover. Condizione: Brand New. 484 pages. 9.00x6.25x1.25 inches. In Stock.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New. 2019. 1st Edition. hardcover. . . . . .

Hardback. Condizione: New. In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora.…

Condizione: New. 2019. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

Hardback. Condizione: New. In this work, Julia Rhyder provides new insights into the relationship between the Holiness legislation in Leviticus 17-26 and processes of cultic centralization in the Persian period. The author departs from the classical theory that Leviticus 17-26 merely presume, with minor modifications, a concept of centralization articulated in Deuteronomy. She shows how Leviticus 17-26 use ritual legislation to make a new, and distinctive case as to why the Israelites must defer to a central sanctuary, standardized ritual processes, and a hegemonic priesthood. This discourse of centralization reflects the historical challenges that faced priests in Jerusalem during the Persian era: in particular, the need to compensate for the loss of a royal sponsor, to pool communal resources in order to meet socio-economic pressures, and to find new means of negotiating with the sanctuary at Mount Gerizim and with a growing diaspora.…