1850 1923 bloch (11 risultati)

Paperback or Softback. Condizione: New. Quellen und Parallelen zu Lessing's "Nathan". Book.

No Binding. Condizione: Acceptable. In German. 35 pages. 225 x 150 mm. Leaves detached and fragile. They have been washed to remove the acidic content.

Condizione: New.

Hardback or Cased Book. Condizione: New. Quellen und Parallelen zu Lessing's "Nathan": Vortrag am 31. Jļæ½nner 1880 im Saale der Handels-Akademie zu Prag. Book.

Condizione: As New. Unread book in perfect condition.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardcover. 258 p.; 22 cm. Early pages taped at inner margin Contents: Der Arbeiter bei den alten Volkern -- Uber Heimats- und Armenrecht -- Elementar-Schule bei den alter Volkern -- Das Recht auf Arbeit -- Corruption und Faulniss in unserer modernen Gesellschaft -- Geistliche Talmudisten im ungarischen Abgeordnetenhause -- Lessing's "Nathan" -- Jean Bodin, ein franzosischer Staatsmann und Rechtslehrer. Fair x-l rubbed quarter roan, mottled green sides. Pages toned.

Buch. Condizione: Neu. Neuware - This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Softcover. [3], 152 p.; 19 cm. (Earliest of Bloch's many publications) Good, untrimmed. In edgeworn green wrapper with lib. markings.

Hardcover. Condizione: Very Good. No Jacket. In Hebrew. 270, (2) pages. 23 x 16.5 cm. Hinges exposed. Joseph Samuel Bloch was an Austrian rabbi and parliament deputy of Polish descent. Bloch's parents were poor, his father extremely strict and so he fled home at age 13. He devoted religious studies, wandered through various towns, frequenting, and sleeping in yeshivot, especially that of Rabbi Josef Saul Nathanson at Lemberg, who, in his responsa, mentions Bloch, when he was only fifteen years old, as one of his most intelligent pupils. After having finished his studies at the gymnasiums of Magdeburg and Liegnitz, he studied the Universities of Munich and Zurich, where he obtained his degree of doctor of philosophy. He was appointed rabbi in Rendsburg, Holstein, afterward in Kobylin, Posen (Poznan), and Brux, Bohemia, and ended his rabbinical career in Floridsdorf, near Vienna. Antisemitism was endemic in Austria during the late 19th century and was taking political center-stage from the 1870s on. Taking advantage of this, August Rohling, a Professor of Theology at one of the German universities, published a book, Der Talmudjude (1871), which became a bestseller and was read by hundreds of thousands (one Catholic organization distributed 38,000 copies free of charge). It rehashed the worst medieval libels concerning alleged hateful and debased Talmudic teachings and Jewish religious practices. Rohling became famous, continued even more intensified attacks against the Jews, and was eventually rewarded with an appointment to the Catholic theological faculty of Prague University. During the Tisza-Eszlįr trial in 1883, Rohling made a written offer to substantiate under oath the blood ritual of the Jews, namely that their religion obliged them to eat Christian flesh in their rituals. The leading rabbis of Austria issued only a brief denial of this libel and tried otherwise to ignore these outrageous falsehoods, hoping that the controversy would fade away. But Rabbi Dr. Bloch, until then an obscure rabbi of a small and poor suburban congregation believed that a thorough and effective rebuttal had to be made, no matter what the ugliness of the conflict. He took on the challenge with a series of articles in which he openly accused Rohling of committing wilful perjury; Bloch also denounced Rohling, moreover, as a person utterly ignorant in Talmudic learning, not even able to translate a single page of Talmud. His articles caused a sensation; three editions of 100,000 copies sold out in a single day. As a Professor of Theology, Rohling had to respond to this very public challenge or lose all credibility and even his university position. After several successful attempts to delay the proceedings, when the trial could no longer be postponed Rohling preferred to withdraw completely, thus tacitly acknowledging defeat. He lost his professorship and became a byword amongst liberals for antisemitic falsifications, even if antisemites still honored him. In 1884, now a hero of the Jewish community and a political figure to reckon with, Bloch founded a periodical, Oesterreichische Wochenschrift, with the aim of defending the political rights of the Jews, to refute unjust attacks, and to inspire its readers with courage and faith. Bloch also attended several meetings held by workingmen, and lectured with some success on the Talmudic principles of labor and on the laboring classes in the Old Testament. After the death of the chief rabbi Simon Schreiber in Kraków in 1884, who had been deputy for Kolomea in parliament, Bloch was elected as his successor. In 1885, he was re-elected, and after a hard struggle with Dr. Byk in 1891, he was elected for the third time. As a member of the Chamber of Deputies, he withdrew from his rabbinical post in order to devote himself entirely to his public functions and journalism. In 1893, instigated by Josef Deckert, a pastor in Vienna, a baptized Jew named Paulus Meyer declared in the Vaterland of May 11. . .