Adolf 1833 1915 (2 risultati)
Altre immaginiLingua: Tedesco
Editore: Poppelauer's Buchhandlung, Berlin, Germany, 1900
- Rilegato
Da: Meir Turner, New York, NY, U.S.A.Meir Turner
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Molto buono
EUR 66,49
EUR 6,89 spedizioneSpedito in U.S.A.Quantità: 1 disponibili
Aggiungi al carrelloHardcover. Condizione: Very Good. No Jacket. In German, with occasional word or phrase in Hebrew. VI, [1], 132, [2] pages. 232 x 162 mm. Not foxed. Good quality paper. Inscriptions in German in very attractive hand on front free endpaper in same hand and same ink: Jacob Sulzbach 26/1/ 1917 Geschenkt von Samuel Weil" [Jacob recei…ved it as a gift from Samuel] Unlike the first edition of 1871, this one is not in Gothic font and thus more easily read. Small bookseller's label affixed to front pastedown: Sanger & Friedberg Buchhandlung Frankfurt am Main. Allerheiligenstrasse 81.
Altre immaginiLingua: Tedesco
Editore: Julius Benzian, Berlin, 1879
- Rilegato
Da: Meir Turner, New York, NY, U.S.A.Meir Turner
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Buono
EUR 310,29
EUR 6,89 spedizioneSpedito in U.S.A.Quantità: 1 disponibili
Aggiungi al carrelloHardcover. Condizione: Good. No Jacket. In German. 30 pages. 216 x 145 mm. Very brittle paper. Translation of the Hebrew inscription in small beautiful hand at very bottom of title page: "I have received it as a gift from the author Dr Berliner on Sunday, the second Rosh Khodesh of Tamuz, [5]649 , [= 1889 c.e.] Lida. I, M[?]" Is…aiah Berlin also known as Yeshaye Pick (c. October 1725 Eisenstadt, Kingdom of Hungary - May 13, 1799 Breslau), was a German Talmudist. Berlin studied under Zevi Hirsch Bialeh (Harif), the rabbi of Halberstadt, at the latter's yeshivah. In 1755 Berlin moved to Breslau where he engaged in business. In 1793, when already advanced in years, he was elected to a rabbinical post, being appointed to succeed Isaac Joseph Te'omim as rabbi of Breslau. His election was marked by a dispute between the members of the community and the local maskilim, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas. Berlin was elected by an overwhelming majority. Berlin was greatly admired, even by persons who differed with him in religious views. According to hasidic sources, Berlin was sympathetically disposed toward that movement and extended a friendly welcome to one of its emissaries, Jacob Samson of Spitsevka. Further, Joel Brill, Aaron Wolfsohn, Judah Bensew, and many other Maskilim of Breslau often visited him to seek advice on scientific questions. As the Maskilim always carefully avoided wounding Berlin's religious feelings, he on his part met them half-way in many things. On the occasion of the Peace of Basel, for instance (May 17, 1795), he held a solemn service in the synagogue and exceptionally permitted the use of instrumental music, he himself delivering a discourse which was highly praised by the press ("Schlesische Zeitung", 1795, No. 59). Thus Berlin, conciliated the hostile elements of his congregation, and his death was mourned equally by all. Berlin annotated almost every book he read; mentioning the sources, or noting parallel passages and variant readings. Such glosses by Berlin have been published on the following books: the Bible (Pentateuch, Dyhernfurth, 1775; the other books, ib., 1807); the prayer-book, ed. Tiḳḳun Shelomoh (ib., 1806); Maimonides' Yad ha-Ḥazaḳah (ib., 1809); Alfasi (Presburg, 1836); the "Ḥinnuk", attributed to Aaron ha-Levi of Barcelona (Vienna, 1827); Malachi b. Jacob's methodology, "Yad Malachi" (Berlin, 1825); Elijah b. Moses de Vidas' book of morals, "Reshit Ḥokmah" (Dyhernfurth, 1811). Although the terse yet clear notes contained in these volumes reveal the immense learning and critical insight of their author, yet Berlin's lasting place of honor among the pioneers of Talmudic criticism rests on the following works, which treat principally of the Talmud: (1) "'Omer ha-Shikḥah" (Forgotten Sheaf), Königsberg, 1860, containing a large number of Halakot on the Talmud not noted by the codifiers; (2) "Oẓar Balum" (Full Treasure), in the edition of Jacob ibn Ḥabib's "'En Ya'aḳob", published at Wilna in 1899, tracing all the Talmudic passages quoted without sources in the different commentaries on the haggadic elements of the Talmud; (3) "Haggahot ha-Shas" (Notes to the Talmud), textual corrections and notes on the origin of parallel passages (Dyhernfurth, 1800, and in nearly all the editions of the Talmud); (4) "Hafla'ah Sheba-'Arakin" (Detached Orders) (part i., Breslau, 1830; part ii., Vienna, 1859), containing, as the title indicates, explanations and glosses on the 'Aruk; "Ḥiddushe ha-Shas", novellæ on the Talmud (Königsberg, 1860, and in several editions of the Talmud); "Minè Targuma" (Dessert Dishes), Breslau, 1831, remarks on the Targum Onkelos (the word "Targuma" signifying both "Targum" and "dessert", equivalent to the Greek τράγημα) and on the Palestinian Targum; "Kashiyot Meyushab" (Difficulties Answered), Königsberg, 1860, treating of the Talmudic passages which end with, and written by Berlin in fourteen days. . .
