Buroker j v (15 risultati)
Lingua: Inglese
Editore: Springer, 1981
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Lingua: Inglese
Editore: Springer, 1981
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Lingua: Inglese
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensible perceivers…. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles.
Lingua: Inglese
Editore: Springer, 1981
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
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Buch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensible perceivers. This…is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles.
Lingua: Inglese
Editore: Springer, 2010
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Da: preigu, Osnabrück, Germaniapreigu
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Taschenbuch. Condizione: Neu. Space and Incongruence | The Origin of Kant's Idealism | J. V. Buroker | Taschenbuch | Synthese Historical Library | vii | Englisch | 2010 | Springer | EAN 9789048183630 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[d…ot]com | Anbieter: preigu.
Lingua: Inglese
Editore: Springer, 2010
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Da: Mispah books, Redhill, SURRE, Regno UnitoMispah books
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Condizione: new. Questo è un articolo print on demand.
Lingua: Inglese
Editore: Springer Dez 2010, 2010
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Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.
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Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sen…sible perceivers. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles. 156 pp. Englisch.
Lingua: Inglese
Editore: Springer Netherlands, 2010
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Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist indep…endently of sensible perceivers. This is .
Lingua: Inglese
Editore: Springer Netherlands, 1981
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Gebunden. Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they e…xist independently of sensible perceivers. This is .
Altre immaginiLingua: Inglese
Editore: Springer, 1981
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Da: preigu, Osnabrück, Germaniapreigu
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Buch. Condizione: Neu. Space and Incongruence | The Origin of Kant's Idealism | J. V. Buroker | Buch | Synthese Historical Library | vii | Englisch | 1981 | Springer | EAN 9789027712035 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbie…ter: preigu Print on Demand.
Lingua: Inglese
Editore: Springer Netherlands, Springer Netherlands Dez 2010, 2010
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Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germaniabuchversandmimpf2000
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Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensibl…e perceivers. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 156 pp. Englisch.
Lingua: Inglese
Editore: Springer Netherlands, Springer Netherlands Apr 1981, 1981
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Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germaniabuchversandmimpf2000
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Buch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensible perce…ivers. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 158 pp. Englisch.
Lingua: Inglese
Editore: Springer Netherlands Apr 1981, 1981
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Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.
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Buch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensible p…erceivers. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles. 158 pp. Englisch.
