cristiana facchini (47 risultati)

Kt - (OVK: 16,90). Condizione: Sehr gut. 156 S. MÄNGELEXEMPLAR: UNGELESEN und VOLLSTÄNDIG, aber mit leichten äußeren LAGER-/TRANSPORTSPUREN. Mit einem STEMPEL im BUCHSCHNITT als Mängelexemplar gekennzeichnet. Sofort versandfertig! Sprache: Englisch Gewicht in Gramm: 216.

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hardcover. Condizione: New.

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Condizione: As New. Unread book in perfect condition.

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paperback. Condizione: New.

Condizione: New.

Buch. Condizione: Neu. Neuware -This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that 'religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity' (2016). In this respect, secularization can be understood as 'the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm' (Nüchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of 'secularization,' as transformations of the religious, or as manifestations of 'new' religiosity. 241 pp. Englisch.

Buch. Condizione: Neu. Neuware -This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that 'religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity' (2016). In this respect, secularization can be understood as 'the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm' (Nüchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of 'secularization,' as transformations of the religious, or as manifestations of 'new' religiosity. 241 pp. Englisch.

Hardcover. Condizione: new. Hardcover. This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that "religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity" (2016). In this respect, secularization can be understood as "the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm" (Nuchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of "secularization," as transformations of the religious, or as manifestations of "new" religiosity. This book focuses on 19th-century individuals who turned away from their religious communities or sought to reform them from within and illustrates how secularization and religiosity are interwoven. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Buch. Condizione: Neu. Neuware -This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that 'religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity' (2016). In this respect, secularization can be understood as 'the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm' (Nüchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of 'secularization,' as transformations of the religious, or as manifestations of 'new' religiosity.

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Hardcover. Condizione: Brand New. 192 pages. 9.06x6.06x8.98 inches. In Stock.

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Paperback. Condizione: new. Paperback. This collection of essays aims to offer a multi-disciplinary approach to nineteenth and early twentieth century scholarship on Jesus and early Christianity, which illustrates the width and depth of the questions that critical reflections on the historical Jesus raised in and beyond the field of liberal theology. More precisely, it focuses on Jesus scholarship as practiced in various disciplines and fields that engaged with the academic study of religion. On the other hand, this volume aims for a comprehensive, multi-perspectivist historicization of this scholarship, considering the full range of religious, cultural, racial, political, and national dynamics that hosted the many controversies over the historical Jesus. Divided into five sections, the eleven essays in this book are organized according to guiding themes and a loose chronological structure. The first section revisits the roots of the Forschung in Liberal-Protestant Germany, and especially focuses on the maturation of historical-critical consciousness in the work of Reimarus (and his predecessors), Schleiermacher and Strauss. The second section is concerned with the rise of the "oriental Jesus" against the background of the making of the academic, non-theological study of religion as a scientific discipline. The third section explores how themes related to the historical Jesus and the rise of Christianity were treated among different academic disciplines from the early second half of the nineteenth century onwards. The fourth section explores how the historical Jesus was at the same time further explored by the biblical scholars and theologians who integrated new comparative methods in their research. The fifth section, finally, highlights the cultural-political appropriations that were made of scholarly writings on Jesus, which not rarely constituted the bricks with which radical political movements built their houses. A broad comparative approach to the different national and confessional traditions in scholarship on Jesus. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: New. 2025. 1st Edition. hardcover. . . . . .

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Hardcover. Condizione: Brand New. 366 pages. 6.00x0.76x9.00 inches. In Stock.

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Buch. Condizione: Neu. Neuware -This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that 'religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity' (2016). In this respect, secularization can be understood as 'the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm' (Nüchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of 'secularization,' as transformations of the religious, or as manifestations of 'new' religiosity.Vandenhoeck + Ruprecht, Theaterstraße 13, 37073 Göttingen 241 pp. Englisch.

Hardcover. Condizione: new. Hardcover. Sacrifice has long been a central topic in scholarly debate. Since the publication of Marcel Mauss and Henri Hubert's groundbreaking work in 1898-99, the concept has gained prominence as a distinct theme in comparative religion, anthropology, and the history of religions. Throughout the twentieth century, many distinguished scholars and intellectuals examined the meaning and function of sacrifice to better understand various aspects of human cognition and social interactions. While some explored its connections to violence-particularly forms of self-inflicted violence, such as martyrdom-others sought to disentangle the concept from violent practices altogether. Building on this rich tradition, this collection of articles gathers contributions from leading scholars who explore the theme of sacrifice, examining its diverse meanings and roles across various religious traditions. While the book places particular emphasis on the history of Christianity and the early modern period, it also provides valuable insights into a broad spectrum of religious traditions, including Judaism, Islam, Greek and ancient religions, as well as Japanese religions. Its geographical scope spans regions such as India, China, Africa, and Brazil, offering a truly global perspective.By mapping the varied interpretations and transformations of sacrifice in the early modern period, this book seeks to illuminate its evolving significance. It also strives to offer a comparative framework that highlights the concept's complexity and adaptability across cultural and historical contexts. This collection of articles gathers contributions of well-established scholars who explore the theme of sacrifice, and its entanglement with violence, whilst focusing on its various meanings and uses in different religious traditions up to its wide application in the early modern period. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Buch. Condizione: Neu. Neuware - This book focuses on individuals who, in the course of their lives, turned away from their religious communities of origin. In some case, individuals who criticized their religious communities sought to reform them from within; in other cases, they joined other religious groups or searched for alternative types of religion, among which one should include ersatz-religions. The book illustrates how secularization and religiosity are by no means mutually exclusive but are interwoven in many ways, as it appears more evidently in individual perspectives.It assumes with Detlef Pollack that 'religion has a high formative power even under modern conditions, is compatible with modernity and is itself capable of becoming a source of modernity' (2016). In this respect, secularization can be understood as 'the reshaping and the continued effect of originally religious motifs and meaning outside the narrowly religious realm' (Nüchtern 1998). This volume asks to what extent these moments of transition and border-crossing are to be understood as consequences or expressions of 'secularization,' as transformations of the religious, or as manifestations of 'new' religiosity.