David r stroup (31 risultati)

paperback. Condizione: Good. Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD PAPERBACK Standard-sized.

Condizione: As New. Unread book in perfect condition.

Paperback. Condizione: Very Good. 12. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

PAP. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Condizione: New.

Condizione: new.

Condizione: New. In English.

Paperback. Condizione: Brand New. 268 pages. 9.00x6.00x0.59 inches. In Stock.

Condizione: New. 2022. Paperback. . . . . .

Condizione: New.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New. 2022. Paperback. . . . . . Books ship from the US and Ireland.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Condizione: New.

Condizione: new.

Condizione: New. In English.

Condizione: New.

Condizione: New. 2022. hardcover. . . . . .

Condizione: New.

Hardback. Condizione: New. New copy - Usually dispatched within 7-11 working days.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardback. Condizione: New. What are the boundaries of Hui identity?The Chinese Communist Party points to the Hui-China's largest Muslim ethnic group-as a model ethnic minority and touts its harmonious relations with the group as an example of the Party's great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn't conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims?Pure and True draws on interviews with ordinary urban Hui-cooks, entrepreneurs, imams, students, and retirees-to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China's management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered "proper" or "correct" forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.…

Hardcover. Condizione: new. Hardcover. The Chinese Communist Party points to the Hui-China's largest Muslim ethnic group-as a model ethnic minority and touts its harmonious relations with the group as an example of the Party's great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn't conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims?Pure and True draws on interviews with ordinary urban Hui-cooks, entrepreneurs, imams, students, and retirees-to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China's management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered "proper" or "correct" forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control. What are the boundaries of Hui identity?The Chinese Communist Party points to the HuiChinas largest Muslim ethnic groupas a model ethnic minority and touts its harmonious relations with the group as an example of the Partys great success in ethnic politics. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Hardcover. Condizione: Brand New. 245 pages. 9.00x6.00x1.00 inches. In Stock.

Condizione: New. 2022. hardcover. . . . . . Books ship from the US and Ireland.

Hardback. Condizione: New. What are the boundaries of Hui identity?The Chinese Communist Party points to the Hui-China's largest Muslim ethnic group-as a model ethnic minority and touts its harmonious relations with the group as an example of the Party's great success in ethnic politics. The Hui number over ten million, but they lack a common homeland or a distinct language, and have long been partitioned by sect, class, region, and language. Despite these divisions, they still express a common ethnic identity. Why doesn't conflict plague relationships between the Hui and the state? And how do they navigate their ethnicity in a political climate that is increasingly hostile to Muslims?Pure and True draws on interviews with ordinary urban Hui-cooks, entrepreneurs, imams, students, and retirees-to explore the conduct of ethnic politics within Hui communities in the cities of Jinan, Beijing, Xining, and Yinchuan and between Hui and the Chinese party-state. By examining the ways in which Hui maintain ethnic identity through daily practices, it illuminates China's management of relations with its religious and ethnic minority communities. It finds that amid state-sponsored urbanization projects and in-country migration, the boundaries of Hui identity are contested primarily among groups of Hui rather than between Hui and the state. As a result, understandings of which daily habits should be considered "proper" or "correct" forms of Hui identity diverge along professional, class, regional, sectarian, and other lines. By channeling contentious politics toward internal boundaries, the state is able to manage ethnic politics and exert control.…