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Paperback. Condizione: new. Paperback. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers discovered, faith finds its only secure resting place in the true and coming King whose kingdom will stand even when everything else is shaken to pieces. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers discovered, faith Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Paperback. Condizione: new. Paperback. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David Gooding shows that by arranging the events of each part into discreet stages and movements, Luke is proclaiming that Christ was carrying out a definite mission-his going, by way of his cross, resurrection and ascension was as deliberate as his coming. With a profound understanding of both the Scriptures and the classical world that influenced Luke, this exposition leads us through the artistry of Luke's presentation. However familiar the terrain of this Gospel, we will find that having an experienced guide makes a difference. By bringing out the significance of the narrative as a whole, David Gooding's analysis will help us to arrive at a confident understanding of Luke's message and open up insightful lines of application at each step along the way. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David Gooding shows Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Condizione: good. This is a pre-loved book that shows moderate signs of wear from previous reading. You may notice creases, edge wear, or a cracked spine, but it remains in solid, readable condition.Please note:-May include library or rental stickers, stamps, or markings.-Supplemental materials e.g., CDs, access codes, inserts are not guaranteed.-Box sets may not come with the original outer box. If it does, the box will not be in perfect condition. -Sourced from donation centers; authenticity not verified with publisher. Your satisfaction is our top priority! If you have any questions or concerns about your order, please don't hesitate to reach out. Thank you for shopping with us and supporting small businessâ"happy reading!
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Paperback. Condizione: new. Paperback. The Acts of the Apostles is about more than the spread of the gospel to the ends of the earth. By the time the ascended Christ had sent the Holy Spirit to guide his disciples, they had no doubt what the basics of the gospel message were: that Christ died for our sins, was buried and rose again the third day and would one day come again. But, according to Luke's account, difficult questions and challenges arose for the apostles as they began to spread this message. These questions, when once settled by the apostles, would further define the gospel with answers that are definitive for us today. By carefully tracing Luke's presentation of the historical material, David Gooding shows us that Luke has arranged his historical material into six sections, each containing a set of issues and a dominant question that confronted the church: - Was the gospel to be under the authority of the Jewish Sanhedrin, even when they called into question the deity and messiahship of Jesus? - Would the temple and its entire system of worship become obsolete because of Christ's sacrifice at Calvary, as Stephen claimed? - What would God do when the observance of his own food laws became a barrier to preaching the gospel to Gentiles such as Cornelius? - How would the apostles decide about the rite of circumcision and its relationship to salvation? - How would the gospel distinguish itself from the spiritism, idolatry, religions and philosophies of the pagan world and state positively its own answer to questions of the origin of the universe and life's ultimate goal? - And how would Paul defend the gospel at the highest levels of society, against every kind of misrepresentation, when he found himself under the power of Roman law and order? The conclusions that the apostles and the early churches reached under the guidance of the Holy Spirit are profoundly relevant. Their defence against each new challenge confirmed the truth of the gospel for every generation of Christ's disciples. David Gooding's exposition echoes Acts' powerful, unspoken exhortation to examine ourselves honestly to see whether the Christianity that we represent and the gospel that we preach and defend are uncompromisingly the same as those established by the apostles of our Lord Jesus Christ. The Acts of the Apostles is about more than the spread of the gospel to the ends of the earth. By the time the ascended Christ had sent the Holy Spirit to guide his disciples, they had no doubt what the basics of the gospel message were: that Christ died for our sins, was buried and rose again the third day and would one day come again. But, according to Luke's account, difficult questions and challenges arose for the apostles as they began to spread this message. These questions, when once settled by the apostles, would further define the gospel with answers that are definitive for us today. By carefully tracing Luke's presentation of the historical material, David Gooding shows us that Luke has arranged his historical material into six sections, each containing a set of issues and a dominant question that confronted the church: - Was the gospel to be under the authority of the Jewish Sanhedrin, even when they called into question the deity and messiahship of Jesus? - Would the temple and its entire system of worship become obsolete because of Christ's sacrifice at Calvary, as Stephen claimed? - What would God do when the observance of his own food laws became a barrier to preaching the gospel to Gentiles such as Cornelius? - How would the apostles decide about the rite of circumcision and its relationship to salvation? - How would the gospel distinguish itself from the spiritism, idolatry, religions and philosophies of the pagan world and state positively its own answer to questions of the origin of the universe and life's ultimate goal? - And how would Paul defend the gospel at Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Aggiungi al carrelloPaperback. Condizione: new. Paperback. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers discovered, faith finds its only secure resting place in the true and coming King whose kingdom will stand even when everything else is shaken to pieces. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers disco Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Aggiungi al carrelloPaperback. Condizione: new. Paperback. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers discovered, faith finds its only secure resting place in the true and coming King whose kingdom will stand even when everything else is shaken to pieces. The Letter to the Hebrews contains some of the New Testament's best-loved passages as well as some of its most difficult. It has stirred the hearts of generations of Christians with its visions of the exalted Christ, his deity, humanity and sufferings, and his fulfilment of the Old Covenant by becoming a superior sacrifice and a High Priest of the New Covenant. Its examples of the faithful obedience of men and women like Abraham and Sarah who were 'looking for a city whose builder and maker is God' continue to spur on multitudes to greater devotion in their own journey of faith. Yet this same letter, with its solemn warnings, has also brought distress to many and caused some to question their own faith, if not their very salvation. In a clear and concise manner informed by pastoral concern, David Gooding explains the meaning of Hebrews' warnings as he expounds the letter as a whole. He carefully examines the position and temptations of its original readers in the first century. Many were undergoing such severe persecution that they might easily have wondered why, if Jesus really were the Messiah, they had to experience such pain and loss. He expounds its major themes in order to show that its unified message is that hope and enduring faith in Jesus the Messiah, the Son of God, will never be put to shame. As he guides us step by step, he reaches outside the limits of the letter itself in order to explore rich fields of Old Testament history, prophecy, ritual and poetry from which the letter has drawn so many of its insights. This practical and readable exposition elucidates Hebrews' searching questions about the progress we are making in our own pilgrimage of faith. It is an invaluable help for understanding that both its beauties and its difficulties are intended to strengthen that faith. For, as the letter's original readers disco Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Aggiungi al carrelloPaperback. Condizione: new. Paperback. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David Gooding shows that by arranging the events of each part into discreet stages and movements, Luke is proclaiming that Christ was carrying out a definite mission-his going, by way of his cross, resurrection and ascension was as deliberate as his coming. With a profound understanding of both the Scriptures and the classical world that influenced Luke, this exposition leads us through the artistry of Luke's presentation. However familiar the terrain of this Gospel, we will find that having an experienced guide makes a difference. By bringing out the significance of the narrative as a whole, David Gooding's analysis will help us to arrive at a confident understanding of Luke's message and open up insightful lines of application at each step along the way. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David G Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Aggiungi al carrelloPaperback. Condizione: new. Paperback. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David Gooding shows that by arranging the events of each part into discreet stages and movements, Luke is proclaiming that Christ was carrying out a definite mission-his going, by way of his cross, resurrection and ascension was as deliberate as his coming. With a profound understanding of both the Scriptures and the classical world that influenced Luke, this exposition leads us through the artistry of Luke's presentation. However familiar the terrain of this Gospel, we will find that having an experienced guide makes a difference. By bringing out the significance of the narrative as a whole, David Gooding's analysis will help us to arrive at a confident understanding of Luke's message and open up insightful lines of application at each step along the way. Right from the start of his gospel, Luke makes it clear that the story of Jesus is neither ancient myth nor contemporary fable. It is straightforward history. To emphasize this he provides us with historical coordinates. He informs us, for example, that when John began publicly to introduce Christ to his nation it was in the fifteenth year of the Emperor Tiberius' reign, while Pontius Pilate was governor of Judaea, during the high-priesthood of Annas and Caiaphas. This is, then, an historical account. But what does Luke's history of Jesus mean? And how can we be certain that we have understood the message that he has presented in his account of Christ's life? David Gooding asks us to begin by recalling that Luke is an ancient and not a modern historian. A modern historian might compile a list of the things that Jesus did and taught, and then add his own explanations. But Luke has more in common with ancient historians such as Thucydides and writers of Old Testament books such as Judges and 1 and 2 Samuel. With minimal comment, he has grouped the material about Christ in a way that leads thoughtful readers to discover for themselves the point and purpose of each incident. Luke is, then, both historian and artist. It has often been lamented that Christ's public ministry on earth was so short-lived, and his death at the hands of his enemies a tragedy. But Luke will not have it so. Following Christ's own statements, he divides his Gospel into two parts: the coming of Christ from glory into our world, and his going back to glory. David G Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Aggiungi al carrelloPaperback. Condizione: new. Paperback. The Acts of the Apostles is about more than the spread of the gospel to the ends of the earth. By the time the ascended Christ had sent the Holy Spirit to guide his disciples, they had no doubt what the basics of the gospel message were: that Christ died for our sins, was buried and rose again the third day and would one day come again. But, according to Luke's account, difficult questions and challenges arose for the apostles as they began to spread this message. These questions, when once settled by the apostles, would further define the gospel with answers that are definitive for us today. By carefully tracing Luke's presentation of the historical material, David Gooding shows us that Luke has arranged his historical material into six sections, each containing a set of issues and a dominant question that confronted the church: - Was the gospel to be under the authority of the Jewish Sanhedrin, even when they called into question the deity and messiahship of Jesus? - Would the temple and its entire system of worship become obsolete because of Christ's sacrifice at Calvary, as Stephen claimed? - What would God do when the observance of his own food laws became a barrier to preaching the gospel to Gentiles such as Cornelius? - How would the apostles decide about the rite of circumcision and its relationship to salvation? - How would the gospel distinguish itself from the spiritism, idolatry, religions and philosophies of the pagan world and state positively its own answer to questions of the origin of the universe and life's ultimate goal? - And how would Paul defend the gospel at the highest levels of society, against every kind of misrepresentation, when he found himself under the power of Roman law and order? The conclusions that the apostles and the early churches reached under the guidance of the Holy Spirit are profoundly relevant. Their defence against each new challenge confirmed the truth of the gospel for every generation of Christ's disciples. David Gooding's exposition echoes Acts' powerful, unspoken exhortation to examine ourselves honestly to see whether the Christianity that we represent and the gospel that we preach and defend are uncompromisingly the same as those established by the apostles of our Lord Jesus Christ. The Acts of the Apostles is about more than the spread of the gospel to the ends of the earth. By the time the ascended Christ had sent the Holy Spirit to guide his disciples, they had no doubt what the basics of the gospel message were: that Christ died for our sins, was buried and rose again the third day and would one day come again. But, according to Luke's account, difficult questions and challenges arose for the apostles as they began to spread this message. These questions, when once settled by the apostles, would further define the gospel with answers that are definitive for us today. By carefully tracing Luke's presentation of the historical material, David Gooding shows us that Luke has arranged his historical material into six sections, each containing a set of issues and a dominant question that confronted the church: - Was the gospel to be under the authority of the Jewish Sanhedrin, even when they called into question the deity and messiahship of Jesus? - Would the temple and its entire system of worship become obsolete because of Christ's sacrifice at Calvary, as Stephen claimed? - What would God do when the observance of his own food laws became a barrier to preaching the gospel to Gentiles such as Cornelius? - How would the apostles decide about the rite of circumcision and its relationship to salvation? - How would the gospel distinguish itself from the spiritism, idolatry, religions and philosophies of the pagan world and state positively its own answer to questions of the origin of the universe and life's ultimate goal? - And how would Paul defend t Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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