Green lowell c (54 risultati)
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Hardcover. Condizione: Very Good. New edition. With dust jacket. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.
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How Melanchthon Helped Luther Discover the Gospel : The Doctrine of Justification in the Reformation
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Condizione: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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Paperback. Condizione: New. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover the Gospel,…he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ an.
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Paperback. Condizione: new. Paperback. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover t…he Gospel, he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ and for the comfort of conscience against the accusing power of the law. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Paperback. Condizione: New. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover the Gospel,…he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ an.
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Da: Arches Bookhouse, Portland, OR, U.S.A.Arches Bookhouse
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Hardcover. Condizione: VERY GOOD. Condizione sovraccoperta: Very Good. 274 pp. Some rubbing to extremities, sound otherwise. DJ some shelf wear, a few small tears.
Editore: Luther College Press, 1959
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Da: Windows Booksellers, Eugene, OR, U.S.A.Windows Booksellers
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Aggiungi al carrelloHardcover, no dust jacket. Ex-library, slightly rubbed cover, otherwise good. 179 pp.
Editore: Luther College Press, 1959
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Da: Windows Booksellers, Eugene, OR, U.S.A.Windows Booksellers
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Aggiungi al carrelloHardcover, no dust jacket. Ex-library, otherwise very good. 179 pp.
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- Prima edizione
Da: Shelley and Son Books (IOBA), Hendersonville, NC, U.S.A.Shelley and Son Books (IOBA)
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Hardcover (Original Cloth). Condizione: New. Condizione sovraccoperta: New. First Edition. The author was a Lutheran clergyman. The book is not about Melanchthon's discovery of the gospel but about Luther's discovery of the gospel. Size: 8vo. 274 pages. Full refund if not satisfied.
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Hardback. Condizione: New. Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was… to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement. After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519. Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ and for the comfort of conscience against the accusing power of the law.
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Hardcover. Condizione: new. Hardcover. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover t…he Gospel, he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ and for the comfort of conscience against the accusing power of the law. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Editore: Center for Reformation Research, St. Louis, 1982
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Aggiungi al carrelloPamphlet. Condizione: Good. 58 page pamphlet.; Sixteenth Century Bibliography; Ex-Library; 22; 8vo 8" - 9" tall; 58 pages.
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Hardcover. Condizione: NEAR FINE. xxvii, 274pp. Sewn binding in blue cloth hard covers. Attic Press US distribution label to title page. No DJ. Exceedingly clean and unmarked copy.
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Hardback. Condizione: New. Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was… to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement. After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519. Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ and for the comfort of conscience against the accusing power of the law.
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Condizione: As New. Unread book in perfect condition.
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274 p. Bound in the publisher's blue cloth with cream-coloured pictorial dustjacket (In good condition.).
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Condizione: New.
Editore: College Press
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Aggiungi al carrello. Reprint of 1876 edition. Previous owner's stamp on ffep and upper edge of text. Slight browning and wear on all edges of text. Otherwise VG pp.
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Hardcover. Condizione: Very Good. Condizione sovraccoperta: Very Good. MELANCHTHON WAS IN MANY WAYS LUTHER'S MEET-HELP IN A CLOSE DEFINITION OF THE GOSPEL. NOT ONLY AT THE BEGINNING OF THEIR QUEST TO CAREFULLY SET OUT THE N.T. MEANING OF GOD'S RIGHTEOUSNESS, BUT ALSO RIGHT ALONG THE WAY IN MATTERS SUCH AS THE RELIABILITY OF AUGU…STINE FOR DOCTRINE.
Lonely Way : Selected Essays and Letters : 1927-1930
Sasse, Hermann; Harrison, Matthew C. (TRN); Bugbee, Robert G. (TRN); Green, Lowell C. (TRN); Krispin, Gerald S. (TRN); Schild, Maurice E. (TRN); Stephenson, John R. (TRN); Feuerhahn, Ronald R. (INT); Feuerhahn, Ronald R.
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Condizione: New.
Lonely Way : Selected Essays and Letters : 1927-1930
Sasse, Hermann; Harrison, Matthew C. (TRN); Bugbee, Robert G. (TRN); Green, Lowell C. (TRN); Krispin, Gerald S. (TRN); Schild, Maurice E. (TRN); Stephenson, John R. (TRN); Feuerhahn, Ronald R. (INT); Feuerhahn, Ronald R.
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Condizione: As New. Unread book in perfect condition.
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Paperback. Condizione: New. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover the Gospel,…he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ an.
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Paperback. Condizione: new. Paperback. This book is not claiming Melanchthon rediscovered the gospel. That honor belongs to his friend and mentor, Martin Luther. Nevertheless, Dr. Lowell C. Green argues that Melanchthon helped Luther in the task. Dr. Green knew that in choosing the title, How Melanchthon Helped Luther Discover t…he Gospel, he risked arousing the prejudice of those who look on Melanchthon with suspicion. Green is not blind to Melanchthon's faults; at times, he is critical of him. But, he debunks the myth that when Melanchthon came to Wittenberg in 1518, Luther had already developed his Reformational doctrine. Green shows that Melanchthon brought the tools of humanism to the aid of the emerging agitation. Although maintaining a subordinate role to Luther, Melanchthon helped him repeatedly at the turning points of the Reformation.Green asserts that Melanchthon was the first to speak of the authority of the Bible over the church. In his Baccalaureate Theses of 1519, Melanchthon became the first to articulate the forensic nature of justification. Most surprisingly, Melanchthon helped Luther move from the medieval view of faith as credulitas or adhaesio (adherence) to the Reformational view of faith as fiducia (trust) and assurance of salvation. Luther testified that he learned this from Melanchthon in 1518.As late as 1519, Luther had not yet abandoned the medieval view of grace as an infused substance. Melanchthon again led the way in 1520 when he declared that grace was simply the attitude of God-His favor. In his 1521 Loci Communes Melanchthon not only pointed out that grace is not something in us, but he made the important distinction between "grace" and "the gift of grace" (the Holy Spirit). Luther generously acknowledged the brilliance of Melanchthon's Loci Communes. This and other accolades Luther showered on Melanchthon are an indication of young scholar's influence on the great reformer's central teachings.Lowell C. Green was one of America's foremost Luther scholars, and his body of work continues to inform and shape Reformation studies today. This edition of How Melanchthon Helped Luther Discover the Gospel is the fruition of more than twenty-five years of Luther studies. Dr. Green's central thrust was to challenge the "Young Luther" cult which originated in the early 1900s and gained such a stranglehold on Luther studies in the 1950s and 1960s. In this volume, Green marshals the evidence gathered over a lifetime of study, joining his voice to a choir of scholars who challenge the central thesis of the "Young Luther" movement.After thoroughly demonstrating that Luther's early works contained a medieval or Roman Catholic "analytical justification," Green traces the emergence of the Reformational doctrine and a real break with medieval theology beginning in 1519.Green amply demonstrates that the mature Luther subscribed to and frequently expressed the doctrine of justification in forensic terms so that the glory of our salvation could be ascribed wholly to Christ and for the comfort of conscience against the accusing power of the law. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
