juliette vuille (43 risultati)

Condizione: As New. Gender in the Middle Ages, vol. 17. xiv, 281 pp., 3 illus. Hardcover with pictorial boards. Unread, as new. New list price: $115.00.

hardcover. Condizione: Very Good. Never read, no marks or highlighting in the book. Our copy is hardback with printed covers, showing shelf-wear. Bumped at top of spine causing 1" tear in cover.

Condizione: New.

hardcover. Condizione: New. 1st.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Condizione: As New. Unread book in perfect condition.

Condizione: new.

Condizione: New.

Condizione: New.

Hardcover. Condizione: Brand New. 390 pages. 6.46x1.10x9.41 inches. In Stock.

Condizione: As New. Unread book in perfect condition.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Condizione: As New. Unread book in perfect condition.

Hardback. Condizione: New.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Condizione: new. Hardcover. This volume offers a series of essays focusing on the power of words. Contributors address the centrality of language to devotional and mystical experience as well as the attitudes towards language fostered by devotional and mystical practices. The essays are arranged under four subheadings: (1) "Other Words: Figures and Metaphors," treating the application of the languages of romantic love, medicine, and travel to descriptions of devotional and mystical experience; (2) "Iconic Words: Images and the Name of Jesus," considering the deployment of words and the Word (Jesus) as powerful images in devotional practice; (3) "Testing Words: Syntax and Semantics," exploring the ways in which medieval writers stretch the conventions of language to achieve fresh perspectives on devotional and mystical experiences; and (4) "Beyond Words: The Apophatic and The Senses," offering novel perspectives on a group of texts that address the difficulty of expressing God and visionary experience with words. The volume's global purpose is to demonstrate the attractions of an explicitly philological approach for scholars studying the Christian tradition. Contributors to this volume address the centrality of language to devotional and mystical experience as well as the attitudes towards language fostered by devotional and mystical practices. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardback. Condizione: New. First comprehensive investigation of the major significance of female sinners turned saints in medieval literature.During the Middle Ages, the lives of saints such as Mary Magdalen and Mary of Egypt - "holy harlots", women who repented of an early life of licentiousness to become blessed - were hugely popular, for both clerical and laypersons, men and women alike. These legends are rife with paradox: the saints are presented as epitomes of a type of femininity universally accepted as a model for all Christians to emulate in their quest for salvation, but at the same time they constitute marginal figures who could be petitioned in support of unconventional beliefs and lifestyles. The holy harlot's potential to contain the markers of both sainthood and whoredom within a single female body was however rejected in the sixteenth century, and so this fascinating model of sanctity has since been largely overlooked. This book, the first full-length study on the topic, aims to redress the situation, demonstrating that these apparent outliers transformed mainstream concepts of piety and womanhood. It uses the Old English Martyrology and the Old English Life of Mary of Egypt to show that the early English conceived harlots becoming saints as a move from female to queer rather than as a gender inversion. In the later Middle Ages, "holy harlot" lives in the French of England and in Middle English (including the South English Legendary, the Digby Mary Magdalene, and in lives by John Mirk and Osbern Bokenham) are shown to demonstrate the centrality, from the twelfth-century rise of affective piety, of the harlot saints' femininity as a model for Everyman. They can also be seen as an influence on the writings of such women as Christina of Markyate, Margery Kempe, and Elizabeth Barton, and key to the self-representation of Bernard of Clairvaux and the Wycliffites.

Hardcover. Condizione: new. Hardcover. First comprehensive investigation of the major significance of female sinners turned saints in medieval literature.During the Middle Ages, the lives of saints such as Mary Magdalen and Mary of Egypt - "holy harlots", women who repented of an early life of licentiousness to become blessed - were hugely popular, for both clerical and laypersons, men and women alike. These legends are rife with paradox: the saints are presented as epitomes of a type of femininity universally accepted as a model for all Christians to emulate in their quest for salvation, but at the same time they constitute marginal figures who could be petitioned in support of unconventional beliefs and lifestyles. The holy harlot's potential to contain the markers of both sainthood and whoredom within a single female body was however rejected in the sixteenth century, and so this fascinating model of sanctity has since been largely overlooked.This book, the first full-length study on the topic, aims to redress the situation, demonstrating that the seapparent outliers transformed mainstream concepts of piety and womanhood. It uses the Old English Martyrology and the Old English Life of Mary of Egypt to show that the early English conceived harlots becoming saints as a move from female to queer rather than as a gender inversion. In the later Middle Ages, "holy harlot" lives in the French of England and in Middle English (including the South English Legendary, the Digby Mary Magdalene, and in lives by John Mirk and Osbern Bokenham) are shown to demonstrate the centrality, from the twelfth-century rise of affective piety, of the harlot saints' femininity as a model for Everyman. They can also be seen as an influence on the writings of such women as Christina of Markyate, Margery Kempe, and Elizabeth Barton, and key to the self-representation of Bernard of Clairvaux and the Wycliffites. First comprehensive investigation of the major significance of female sinners turned saints in medieval literature. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardback. Condizione: New. First comprehensive investigation of the major significance of female sinners turned saints in medieval literature.During the Middle Ages, the lives of saints such as Mary Magdalen and Mary of Egypt - "holy harlots", women who repented of an early life of licentiousness to become blessed - were hugely popular, for both clerical and laypersons, men and women alike. These legends are rife with paradox: the saints are presented as epitomes of a type of femininity universally accepted as a model for all Christians to emulate in their quest for salvation, but at the same time they constitute marginal figures who could be petitioned in support of unconventional beliefs and lifestyles. The holy harlot's potential to contain the markers of both sainthood and whoredom within a single female body was however rejected in the sixteenth century, and so this fascinating model of sanctity has since been largely overlooked. This book, the first full-length study on the topic, aims to redress the situation, demonstrating that these apparent outliers transformed mainstream concepts of piety and womanhood. It uses the Old English Martyrology and the Old English Life of Mary of Egypt to show that the early English conceived harlots becoming saints as a move from female to queer rather than as a gender inversion. In the later Middle Ages, "holy harlot" lives in the French of England and in Middle English (including the South English Legendary, the Digby Mary Magdalene, and in lives by John Mirk and Osbern Bokenham) are shown to demonstrate the centrality, from the twelfth-century rise of affective piety, of the harlot saints' femininity as a model for Everyman. They can also be seen as an influence on the writings of such women as Christina of Markyate, Margery Kempe, and Elizabeth Barton, and key to the self-representation of Bernard of Clairvaux and the Wycliffites.

Condizione: New. 2021. Hardcover. . . . . .

Hardback. Condizione: New. New copy - Usually dispatched within 4 working days.

Condizione: New. In.

Condizione: New. 2025. 1st Edition. hardcover. . . . . .

Condizione: New. 2021. Hardcover. . . . . . Books ship from the US and Ireland.

Hardback. Condizione: New.

Hardback. Condizione: New. First comprehensive investigation of the major significance of female sinners turned saints in medieval literature.During the Middle Ages, the lives of saints such as Mary Magdalen and Mary of Egypt - "holy harlots", women who repented of an early life of licentiousness to become blessed - were hugely popular, for both clerical and laypersons, men and women alike. These legends are rife with paradox: the saints are presented as epitomes of a type of femininity universally accepted as a model for all Christians to emulate in their quest for salvation, but at the same time they constitute marginal figures who could be petitioned in support of unconventional beliefs and lifestyles. The holy harlot's potential to contain the markers of both sainthood and whoredom within a single female body was however rejected in the sixteenth century, and so this fascinating model of sanctity has since been largely overlooked. This book, the first full-length study on the topic, aims to redress the situation, demonstrating that these apparent outliers transformed mainstream concepts of piety and womanhood. It uses the Old English Martyrology and the Old English Life of Mary of Egypt to show that the early English conceived harlots becoming saints as a move from female to queer rather than as a gender inversion. In the later Middle Ages, "holy harlot" lives in the French of England and in Middle English (including the South English Legendary, the Digby Mary Magdalene, and in lives by John Mirk and Osbern Bokenham) are shown to demonstrate the centrality, from the twelfth-century rise of affective piety, of the harlot saints' femininity as a model for Everyman. They can also be seen as an influence on the writings of such women as Christina of Markyate, Margery Kempe, and Elizabeth Barton, and key to the self-representation of Bernard of Clairvaux and the Wycliffites.

Condizione: New. 2025. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.