Lingua: Ebraico
Editore: Devir, Tel Aviv, Eretz Israel, 1927
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. No Jacket. In Hebrew. XII, 149, (1) pages. 23 x 17 cm. Lachover was an author literary critic and editor of note.
Lingua: Ebraico
Editore: Dvir Co. Ltd., Tel Aviv, Eretz Israel, 1927
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. No Jacket. In Hebrew. xii, 149, (1) pages. 24 x 17 cm.
Lingua: Ebraico
Editore: Devir, Tel Aviv, Eretz Israel, 1927
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Good. No Jacket. In Hebrew. xii, 149, (1) pages. 208 x 164 mm. Lachover was an author literary critic and editor of note.
Lingua: Ebraico
Editore: Devir, Tel Aviv, Eretz Israel, 1929
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. No Jacket. In Hebrew. xvi, 319 pages. 247 x 165 mm. Lachover was an author literary critic and editor of note.
Lingua: Ebraico
Editore: Devir, Tel Aviv, Eretz Israel, 1931
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. No Jacket. In Hebrew. x, 220, (1) pages. 247 x 165 mm. Lachover was an author literary critic and editor of note.
Editore: Dvir 1936-39, Tel Aviv, 1936
Da: Henry Hollander, Bookseller, Los Angeles, CA, U.S.A.
Hardbound. Condizione: Very Good. Octavos, quarter brown cloth with gold lettering, grey cloth covered boards, xx, 150, xvi, 319 + x, 222, viii, 188 pp., index Text is in Hebrew.
Editore: Dvir, Tel Aviv, 1967
Da: Henry Hollander, Bookseller, Los Angeles, CA, U.S.A.
Hardbound. Condizione: Very Good-. Octavos brown cloth with gold lettering, tipped-in frontispiece photo, xx, 152, xvi, 319, + x, 222, viii, 188 pp., index Text is in Hebrew.
Editore: Mossad Bialik and Dvir, Israel, 1964
Da: Dunaway Books, St. Louis, MO, U.S.A.
Hardcover. Condizione: Very Good. Two volumes 8vo in red cloth. Lachover's biography of Israel's national poet Bialik. 3 volumes in 2 books. Bindings tight and square, minor shelf wear.
Da: Clivia Mueller, Isernhagen, Germania
EUR 7,74
Quantità: 1 disponibili
Aggiungi al carrellospecial reference to potassium uptake, yield and quality(S. A. Qual. Plant. Mater. Veg. XXI, 3)1972. S. 165-177. m. Tab. Kopie. br. -2) -Sonderabdruck-.
Editore: Dvir, Tel Aviv, 1947
Da: Henry Hollander, Bookseller, Los Angeles, CA, U.S.A.
Hardbound. Condizione: Good. Octavos, brown cloth with gold lettering, xx, 152 + xvi, 319 + x, 222 + viii, 188 pp., index Text is in Hebrew.
Lingua: Ebraico
Editore: Devir, Tel Aviv, Eretz Israel, 1946
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. Condizione sovraccoperta: Good. In Hebrew. 24 x 116 cm. (8), 240, (4) pages.
Editore: Jerusalem. Mossad Bialik., 1957
Da: Antiquariat Hennwack, Berlin, Germania
EUR 33,60
Quantità: 1 disponibili
Aggiungi al carrello2. Edition. Gr.-8vo. ca. 600 S. OHLn. mit goldgeprägtem Rücken. Nur geringe Gebrauchsspuren, sonst sehr gut erhalten. Sprache: hebräisch.
Lingua: Ebraico
Editore: A. I. Stiebel Ltd. Stybel Publishing Co. Ltd., Eretz Israel, 1934
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. No Jacket. Hebrew translation of Erika Mann's first book Stoffel fliegt übers Meer (Stoffel flies across the sea; 1932) issued by Melantrich, the Prague publisher of Erika Mann's father, the famous novelist Thomas Mann. 128 pages. 20 x 15 cm. Title page and leaf 49/50 detached. Leaf 47/48 has a close-able tear. Binding is not the original one. In easy-to-read vowelzied Hebrew and a large, attractive font.
Editore: Jerusalem . Bialik Institute 1971 Second edition. text In Hebrew., 1971
Da: The Compulsive Collector, New York NY, NY, U.S.A.
Hardcover. Condizione: Very Good. Condizione sovraccoperta: Very Good. 2nd Edition. 2 volume set.Text in Hebrew.cloth, thick quarto.513+650 pages.each volume very good in very good DUST JACKET. the Zohar.the main books of Jewish Mysticism in a new translation and commentary.
Lingua: Ebraico
Editore: Ligvulam together with The Bialik Institute. Masada press, Tel Aviv, Israel, 1953
Da: Meir Turner, New York, NY, U.S.A.
Hardcover. Condizione: Very Good. Condizione sovraccoperta: Very Good. In Hebrew. Frontispiece, 338 pages. 183 x 111 mm. Salomon Maimon Born Shlomo ben Joshua (born 1753 in Zhukov Borok near Mir, Lithuania, Poland-Lithuania, present day Belarus. Died 22 Nov. 1800 Siegersdorf near Freystadt in Schlesien, Silesia, Habsburg Monarchy). His grandfather leased an estate from a Prince Karol Stanislaw "Panie Kochanku" Radziwill. Maimon was taught Torah and Talmud, first by his father, and later by instructors in Mir. He was recognized as a prodigy in Talmudic studies. His parents fell on hard times, and betrothed him to two separate girls in order to take advantage of their dowries, leading to a bitter rivalry. At the age of eleven he was married to one of the two prospects, a girl from Nesvizh. At the age 14 he was already a father and was making money by teaching Talmud. Later he learned some German from books and walked all the way to Slutsk, where he met a rabbi who had studied in Germany. He borrowed German books on physics, optics and medicine from him. After that he became determined to study further. Maimon describes how he took an interest in Kabbalah, and made a pilgrimage to the court of the Maggid of Mezritch around 1770. He ridiculed the Maggid's adherents for their enthusiasm, and charged the Maggid with manipulating his followers. He also wrote that the Maggid's ideas are "closer to correct ideas of religion and morals" than those he was taught in cheder. In his mid-twenties Maimon left his home area in the direction of the German-speaking lands. His first attempt to take up residence in Berlin in 1778 failed. He was expelled for possession of the Moreh Nebukhim of Maimonides. A later attempt to convert to Protestantism in Hamburg failed due to admitted lack of belief in Christian dogma. His second attempt to settle in Berlin in 1780 succeeded; he established a close connection with Moses Mendelssohn and entered the circles of the Haskalah (the Jewish Enlightenment movement) in Berlin. Mendelssohn introduced him to some wealthy Jews in Berlin, upon whom Maimon relied for patronage while he pursued his studies. He devoted himself to the study of philosophy along the lines of Leibniz, Wolff and Mendelssohn. In 1783, Mendelssohn asked Maimon to leave Berlin due to Maimon's open Spinozism. After a journey to Hamburg, Amsterdam and then back to Hamburg, he started attending the Gymnasium Christianeum in Altona. During his stay there he improved his knowledge of the natural sciences and his command of German. In 1785, Maimon left for Berlin (where he met Mendelssohn for the last time), then moved to Dessau, and then settled in Breslau, where he attempted to study medicine but eventually took up the position of a tutor. After many years of separation, Maimon's wife, Sarah, accompanied by their eldest son, David, managed to locate him in Breslau. She demanded that he either return to their home in Lithuania or give her a divorce. Maimon eventually agreed to the divorce. It was not until 1787 in Berlin that Maimon became acquainted with Kantian philosophy, and in 1790 he published the Essay on Transcendental Philosophy (Versuch über die Transcendentalphilosophie), in which he formulated his objections to Kant's system. Kant seems to have considered Maimon one of his most astute critics. Maimon published a commentary on the Moreh Nebuchim of Maimonides in 1791 (Gibeath Hamore, The Hill of the Guide). In 1792/3 he published his Autobiography (Lebensgeschichte). In 1795, Maimon found a peaceful residence in the house of a young Silesian nobleman, Count Heinrich Wilhelm Adolf Kalkreuth, and moved to the latter's estate in Siegersdorf near Freystadt in Schlesien. Maimon died there at the age of 48 from apparent alcoholism.