Lea povozhaev (23 risultati)
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Da: California Books, Miami, FL, U.S.A.California Books
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Da: California Books, Miami, FL, U.S.A.California Books
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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EUR 22,54
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Taschenbuch. Condizione: Neu. Neuware - I am an Orthodox Christian mother of five children. My first two children are vaccinated, three are not. My children without their shots are healthier with fewer colds, flu, ear infections, etc. When a sickness befalls them, it usually clears quickly. I do not support vaccination, and I do… support holistic health-living whole and holy. Living holistically is a pro-life journey. The Orthodox Church is pro-life. I love the Church. Her Truth, Love, and Life saves us. The second edition of this book is endorsed by the Church with the intention to share the Truth with its followers. This book offers readers information to questions concerning fetal stem cells and vaccines, and it looks at this complicated issue in light of the whole person: body and soul. This work is timely, as the Holy Synod will soon convene to discuss vaccination. I have engaged this work prayerfully. Theotokos, save us! Some Christians vaccinate ignorant of the fact that fetal stem cells are used in the production of vaccines . Becoming Whole: Building Natural Immunity in the Body and Soul shares this fact and calls Christians, particularly the Orthodox Church, to reconsider vaccinating. Building natural immunity in the body and the soul profits the whole human person and pleases God. Back in 2001, the Holy Synod of the Orthodox Church in America issued a statement that in no case is the use of fetal stem cells acceptable for Orthodox Christians. Furthermore, as defenders of the Giver of Life, the Church has a responsibility to continue its deliberations over the very meaning and value of human life. 'We cannot, however, condone the manipulation of embryonic cells in any form for research purposes, including lines developed from destroyed embryos. Rather, we can only express dismay at the fact that the debate over this issue has avoided major considerations regarding the very meaning and value of human life.' People must realize that by vaccinating we are injecting fetal stem cells into our children at alarming rates, and as Orthodox Christians this violates a basic premise of our Faith. Steeped in deception from the start, it is not surprising that increasing vaccinations leads to wide-spread illnesses. Vaccines do not make one 'immune' from disease. Vaccination compromises the immune system and leads to illness. It is not God's will for one to vaccinate. It never was. The vaccine controversy is deep, and Orthodox Christians, among others, don't know what to believe. Few people research the issue and instead ask their doctors, priests, and educated others for the answer. The culture has been led to believe that vaccines are life-saving. Generations have passed along this basic medical assumption, and so many do not question its erroneous belief. There are books that argue vaccination ultimately is not the way to wellness. There are older bodies of research such as Dr. Viera Scheibner's Vaccination: 100 Years of Orthodox Research (1993), and more recent works such as: Vaccine Epidemic: How Corporate Greed, Biased Science, and Coercive Government Threaten Our Human Rights, Our Health, and Our Children, by Louise Kuo Habakus (2012); Dr. Suzanne Humphries' Dissolving Illusions: Diseases, Vaccines, and the Forgotten History (2013); and Neil Miller's Review of Critical Vaccine Studies: 400 Important Scientific Papers Summarized for Parents and Researchers (2016). In Becoming Whole: Building Natural Immunity in the Body and Soul, the main message is that the Orthodox Church provides a unique answer to this spiritual disaster of our times, an answer that is simple and natural: honor life. With the blessing of His Grace Bishop Paul Gassios of Chicago and the Midwest to share my message with Church, and adding to the prayers of the Orthodox Sisters at St. Paisius Monastery who are praying for 'this much needed book,' I have hope in the Truth.
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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Taschenbuch. Condizione: Neu. Neuware - Join us on a journey as a middle-class American girl meets a hockey goalie from Russia living with a wealthy host family in America. Allured by the mystique and beauty of a snowy winter-land, Lea travels to Russia to study the culture and meet her soon-to-be in-laws. Smitten by foreign bea…uty and a richness of Christian faith, in her youth Lea cannot imagine the challenges that marrying Russia will bring. The clash of cultures hardly begins until Sasha's parents from St. Petersburg come to America and add new dimensions to the newly-wed Lea and Sasha who have just had their first son. Finding Love, Family, and God: Living the Orthodox Tradition is a story that spans across the world full of multicultural trials and tribulations. It is a young woman's journey with a new family and religion where laughter alternates with tears. Finding Love becomes the way to finding family and to seeing God, Who is always already there, waiting to be found. With small steps of faith, and a few leaps, Lea and Sasha become family. Lea is challenged to reconsider the meaning of family and faith as she and Sasha become Orthodox Christians with the quiet urgings of Sasha's Grandmother. Miraculously, the impossible becomes possible, such as unlike families coming together in love - and staying together when there seems a lack of love. Povozhaev tells of her family's roots in America and her husband's family's beginnings from Russia. She shares the story of falling in love with Sasha and his homeland (with travels to Russia in 1999). Despite challenges in coming from different corners of the world, Lea and Sasha learn their way together. Their marriage deepens through sorrows with family and faith, and joy in Christ is found, bringing with it impossible turnarounds. Lea gains new perspective, possible by love of God and in Christ, and she finds her way to see beyond the ugliness of pain and present problems. This is a story of hope in life, possible for all with the always near option of love.
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Da: moluna, Greven, Germaniamoluna
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Condizione: New. Über den AutorLea is married to Dimitri and they live in Ohio with their five children. They believe in the sanctity of life and aim to honor the Life Giver, despite the struggle that is common in today s daily life. It is imperativ.
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Da: moluna, Greven, Germaniamoluna
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EUR 18,97
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Da: Books Puddle, New York, NY, U.S.A.Books Puddle
Contatta il venditoreVenditore con 4 stelleCondizione: Nuovo
EUR 123,26
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Da: preigu, Osnabrück, Germaniapreigu
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EUR 319,60
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Taschenbuch. Condizione: Neu. Addiction Rhetoric: Conceptual Metaphors in Illness Narratives | Lea Povozhaev | Taschenbuch | 204 S. | Englisch | 2014 | Scholars' Press | EAN 9783639663945 | Verantwortliche Person für die EU: preigu GmbH & Co. KG, Lengericher Landstr. 19, 49078 Osnabrück, mail[at]preigu[dot]de | Anbieter: preigu.
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Da: THE SAINT BOOKSTORE, Southport, Regno UnitoTHE SAINT BOOKSTORE
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EUR 37,83
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Paperback / softback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.
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Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, GermaniaBuchWeltWeit Ludwig Meier e.K.
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Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The following study investigates a basic premise that the manner in which a doctor responds to a patient's emotions and thoughts affects the way a patient feels about telling more of his/her illness experience. This book investigat…es how a doctor and his patients conceptualize addiction, use language to express his/her conceptualization, and respond to each other in the context of their conversational illness narrative. Using George Lakoff and Mark Johnson's Conceptual Metaphor Theory (CMT), I analyzed the conceptual metaphors within these conversations. I found that patients' predominant structural metaphor is addiction is illness experience, and the doctor's predominant structural metaphor is addiction is disease. Additionally, my study conceptualized each conversation as a single narrative through which addiction is socially constructed by the doctor's and patient's rhetorical patterns of response to the other's structural metaphor. The doctor's and patients' responses within their conversational illness narratives produces resistance and/or agreement. Their rhetorical position allows them to work towards wellness, to the degree that they are rhetorically compatible. 204 pp. Englisch.
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
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Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The following study investigates a basic premise that the manner in which a doctor responds to a patient's emotions and thoughts affects the way a patient feels about telling more of his/her illness experience. This book investigates ho…w a doctor and his patients conceptualize addiction, use language to express his/her conceptualization, and respond to each other in the context of their conversational illness narrative. Using George Lakoff and Mark Johnson's Conceptual Metaphor Theory (CMT), I analyzed the conceptual metaphors within these conversations. I found that patients' predominant structural metaphor is addiction is illness experience, and the doctor's predominant structural metaphor is addiction is disease. Additionally, my study conceptualized each conversation as a single narrative through which addiction is socially constructed by the doctor's and patient's rhetorical patterns of response to the other's structural metaphor. The doctor's and patients' responses within their conversational illness narratives produces resistance and/or agreement. Their rhetorical position allows them to work towards wellness, to the degree that they are rhetorically compatible.
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Da: moluna, Greven, Germaniamoluna
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EUR 65,12
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Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Autor/Autorin: Povozhaev LeaLea Povozhaev has an MFA in Creative Writing and a PhD in Rhetoric and Composition from Kent State University, 2014. She researches medical rhetoric and writes creative nonfiction. Her mem…oir When Russia Came to Stay was.
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Da: Majestic Books, Hounslow, Regno UnitoMajestic Books
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EUR 128,19
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Condizione: New. Print on Demand.
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Da: Biblios, frankfurt am main, HESSE, GermaniaBiblios
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EUR 130,62
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Condizione: New. PRINT ON DEMAND.
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Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germaniabuchversandmimpf2000
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
EUR 319,60
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Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -The following study investigates a basic premise that the manner in which a doctor responds to a patient's emotions and thoughts affects the way a patient feels about telling more of his/her illness experience. This book investigates h…ow a doctor and his patients conceptualize addiction, use language to express his/her conceptualization, and respond to each other in the context of their conversational illness narrative. Using George Lakoff and Mark Johnson's Conceptual Metaphor Theory (CMT), I analyzed the conceptual metaphors within these conversations. I found that patients' predominant structural metaphor is addiction is illness experience, and the doctor's predominant structural metaphor is addiction is disease. Additionally, my study conceptualized each conversation as a single narrative through which addiction is socially constructed by the doctor's and patient's rhetorical patterns of response to the other's structural metaphor. The doctor's and patients' responses within their conversational illness narratives produces resistance and/or agreement. Their rhetorical position allows them to work towards wellness, to the degree that they are rhetorically compatible.OmniScriptum SRL, Str. Armeneasca 28/1, office 1, 2012 Chisinau 204 pp. Englisch.
