Da: BargainBookStores, Grand Rapids, MI, U.S.A.
Hardback or Cased Book. Condizione: New. God and Horrendous Suffering, 2nd Ed. Book.
EUR 47,73
Quantità: Più di 20 disponibili
Aggiungi al carrelloHardback. Condizione: New.
EUR 44,07
Quantità: Più di 20 disponibili
Aggiungi al carrelloHardback. Condizione: New.
Da: Grand Eagle Retail, Bensenville, IL, U.S.A.
Paperback. Condizione: new. Paperback. This is an anthology written by scholars and experts on horrendous suffering given an all-good, all-knowing and all-powerful God. It seeks to help readers understand the problem by discussing this issue philosophically, theologically, apologetically, biblically, religiously, and personally. It's an excellent model for how philosophers, apologists, and theologians should discuss this problem.The problem addressed in the book is expressed as follows: If there's a theistic God, one who is omnibenevolent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good God would want to eliminate it, an all-knowing God would know how to eliminate it, and an all-powerful God would be able to eliminate it. So the extent of horrendous suffering means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with God's goodness, his knowledge, or his ability.It begins with a debate John Loftus had with Don McIntosh about horrendous suffering. The evidential problem of horrendous suffering is its focus, with a chapter on the logical problem of evil (by Dr. James Sterba) and the emotional problem of evil by Loftus. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Da: Grand Eagle Retail, Bensenville, IL, U.S.A.
Hardcover. Condizione: new. Hardcover. This is an anthology written by scholars and experts on horrendous suffering given an all-good, all-knowing and all-powerful God. It seeks to help readers understand the problem by discussing this issue philosophically, theologically, apologetically, biblically, religiously, and personally. It's an excellent model for how philosophers, apologists, and theologians should discuss this problem.The problem addressed in the book is expressed as follows: If there's a theistic God, one who is omnibenevolent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good God would want to eliminate it, an all-knowing God would know how to eliminate it, and an all-powerful God would be able to eliminate it. So the extent of horrendous suffering means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with God's goodness, his knowledge, or his ability.It begins with a debate John Loftus had with Don McIntosh about horrendous suffering. The evidential problem of horrendous suffering is its focus, with a chapter on the logical problem of evil (by Dr. James Sterba) and the emotional problem of evil by Loftus. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Da: CitiRetail, Stevenage, Regno Unito
EUR 33,99
Quantità: 1 disponibili
Aggiungi al carrelloPaperback. Condizione: new. Paperback. This is an anthology written by scholars and experts on horrendous suffering given an all-good, all-knowing and all-powerful God. It seeks to help readers understand the problem by discussing this issue philosophically, theologically, apologetically, biblically, religiously, and personally. It's an excellent model for how philosophers, apologists, and theologians should discuss this problem.The problem addressed in the book is expressed as follows: If there's a theistic God, one who is omnibenevolent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good God would want to eliminate it, an all-knowing God would know how to eliminate it, and an all-powerful God would be able to eliminate it. So the extent of horrendous suffering means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with God's goodness, his knowledge, or his ability.It begins with a debate John Loftus had with Don McIntosh about horrendous suffering. The evidential problem of horrendous suffering is its focus, with a chapter on the logical problem of evil (by Dr. James Sterba) and the emotional problem of evil by Loftus. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Da: AussieBookSeller, Truganina, VIC, Australia
EUR 47,39
Quantità: 1 disponibili
Aggiungi al carrelloPaperback. Condizione: new. Paperback. This is an anthology written by scholars and experts on horrendous suffering given an all-good, all-knowing and all-powerful God. It seeks to help readers understand the problem by discussing this issue philosophically, theologically, apologetically, biblically, religiously, and personally. It's an excellent model for how philosophers, apologists, and theologians should discuss this problem.The problem addressed in the book is expressed as follows: If there's a theistic God, one who is omnibenevolent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good God would want to eliminate it, an all-knowing God would know how to eliminate it, and an all-powerful God would be able to eliminate it. So the extent of horrendous suffering means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with God's goodness, his knowledge, or his ability.It begins with a debate John Loftus had with Don McIntosh about horrendous suffering. The evidential problem of horrendous suffering is its focus, with a chapter on the logical problem of evil (by Dr. James Sterba) and the emotional problem of evil by Loftus. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
Da: CitiRetail, Stevenage, Regno Unito
EUR 41,15
Quantità: 1 disponibili
Aggiungi al carrelloHardcover. Condizione: new. Hardcover. This is an anthology written by scholars and experts on horrendous suffering given an all-good, all-knowing and all-powerful God. It seeks to help readers understand the problem by discussing this issue philosophically, theologically, apologetically, biblically, religiously, and personally. It's an excellent model for how philosophers, apologists, and theologians should discuss this problem.The problem addressed in the book is expressed as follows: If there's a theistic God, one who is omnibenevolent (or perfectly good), omniscient (or all-knowing), and omnipotent (or all-powerful), the issue of why there is horrendous suffering in the world requires an explanation. The reason is that a perfectly good God would want to eliminate it, an all-knowing God would know how to eliminate it, and an all-powerful God would be able to eliminate it. So the extent of horrendous suffering means that either God does not care enough to eliminate it, or God is not smart enough to eliminate it, or God is not powerful enough to eliminate it. The stubborn fact of horrendous suffering means something is wrong with God's goodness, his knowledge, or his ability.It begins with a debate John Loftus had with Don McIntosh about horrendous suffering. The evidential problem of horrendous suffering is its focus, with a chapter on the logical problem of evil (by Dr. James Sterba) and the emotional problem of evil by Loftus. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.