mathijs lamberigts (60 risultati)

Softcover. Condizione: Very Good+. Condizione sovraccoperta: Very Good+. White paper binding only very slightly rubbed at spine ends, else Near Fine. Dust jackt only very slightly rubbed at spine ends, now protected in clear mylar cover. ; In wraps; BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCLXXXII. ; BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCLXXXII Series; 8vo 8" - 9" tall; 273 pages.

gebundene Ausgabe. Condizione: Gut. 423 Seiten; Das Buch befindet sich in einem gut erhaltenen Zustand. Neben dem oben aufgeführten Aufsatz befinden sich auch weitere Beiträge auch anderer Autoren in dem Werk. Original-Schutzumschlag vorhanden (siehe Foto). Sprache: Deutsch Gewicht in Gramm: 1210.

Condizione: Very good.

190 p. Hardcover, in good condition.

Opstellen aangeboden aan Etienne D'hondt, bibliothecaris van de Maurits Sabbebibliotheek. Mehrsprachig. Leuven, Peeters 2010. 149 S., OKart. Gutes Exemplar. !!!BITTE BEACHTEN. WIR SIND BIS 17.5. IN URLAUB. PLEASE NOTE! WE'RE ON VACATION UNTIL 17. MAY.

Condizione: Very good.

Condizione: Very good.

Condizione: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren/minor shelfwear. John Calvin?s Theology of Works and Rewards. In the study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. 190 Seiten, gebunden (Refo500 Academic Studies; Vol. 34/Vandenhoeck & Ruprecht 2016). Statt EUR 95,00. Gewicht: 451 g - Gebunden/Gebundene Ausgabe.

hardcover. Condizione: New. 1st.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Paperback. Condizione: new. Paperback. This volume is the result of a workshop organized in Leuven within the context of the Australian Catholic University-KU Leuven-Tilburg University project on Vatican II (1962-1965). This volume focuses on the preparatory period of the Council and its broader context, for many renewal movements were underway decades before the Council's opening. The preparation of the Council was also a period of intense consultation of bishops and male superiors of religious orders and congregations. Indeed, John XXIII aimed at introducing an aggiornamento into the Roman Catholic Church, taking into account the wishes and the needs of bishops and superiors. The volume presented here offers new insights about this period on the basis of archives and other materials insufficiently consulted to date. The papers presented are the result of research by both senior scholars and junior researchers. They focus on the following issues: revelation, ecclesiology, ecumenism, and education. Vatican II After Sixty Years. Developments and Expectations Prior to the Council focuses on the expectations about the upcoming Council in different parts of the world, such as Australia and Latin America. It also focuses on the debates in the preparatory commissions with regard to issues such as Scripture and tradition, ecclesiology Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: As New. Unread book in perfect condition.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

hardcover. Condizione: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Condizione: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Condizione: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Condizione: Sehr gut. Gebraucht - Sehr gut Sg - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

Gebunden. Condizione: New. In this study Charles Raith fills a gap in Reformation-era scholarship by analyzing Calvin s teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. Raith interprets Calvin s own theological constructi.

Gebunden. Condizione: New. Pereira demonstrates how Augustine came to break with the patristic soteriology and anthropological theology and adopted the radicalism of grace: It was precisely that radicalism that made of Augustine Luther s favourite theologian.The influence of August.

Condizione: New.

Condizione: New. 2016. Hardcover. . . . . .

Gebunden. Condizione: New. Pious literature covered the topics of death and dying again and again, not only before the Reformation, but after it as well.Death and dying as subjects of the denominational conflicts of the 16th century.Death and dying were not in the main focus of.

Condizione: New. 2023. Paperback. . . . . .

hardcover. Condizione: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.

hardcover. Condizione: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.