Ryan bean paul hillmer (28 risultati)

hardcover. Condizione: Very Good. HARDCOVER Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE Standard-sized.

paperback. Condizione: Very Good. Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE PAPERBACK Standard-sized.

hardcover. Condizione: Good. HARDCOVER Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.

Hardcover. Condizione: Very Good+. Condizione sovraccoperta: Very Good+. Text clean and tight; light edge wear to dust jacket; 8vo 8" - 9" tall; 270 pages.

Condizione: As New. Unread book in perfect condition.

Condizione: New. 2024. Paperback. . . . . .

Condizione: New.

Condizione: New.

Paperback. Condizione: Brand New. 257 pages. 8.75x6.00x1.00 inches. In Stock.

Condizione: New. 2024. Paperback. . . . . . Books ship from the US and Ireland.

Condizione: New.

Hardback. Condizione: New. In 1926, Harold Keltner, a YMCA Boys Work secretary from St. Louis, and Joe Friday, a member of the Canadian Ojibwe First Peoples, channeled white middle-class fascination with Native Americans into what became the Y-Indian Guides youth pro­gram, engaging over a half million participants across the nation at the height of its 77-year history. Intended to soften the stereo­typical stern father, the program traced a complicated thread of American history, touching upon themes of family, race, class, and privilege. The Y-Indian Guides was a father-son (and later parent-child) program that encouraged real and enduring bonds through play and an authentic appreciation of family. While "playing Indian" seemed harmless to most participants during the pro­gram's heyday, Paul Hillmer and Ryan Bean demonstrate the problematic nature of its methods. In the process of seeking to admire and emulate Indigenous Peoples, Y-Indian Guide participants often misrepresented American Indians and reinforced harmful ste­reotypes. Ultimately, this history demonstrates many ways in which American culture undermines and harms its Indigenous communities.…

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardcover. Condizione sovraccoperta: No Dust Jacket As Issued. Text clean and tight; no dust jacket; Perspectives On The Global Past; 8vo 8" - 9" tall; 280 pages As New No dust jacket as issued.

Condizione: New.

hardcover. Condizione: As New. First Edition. University of Hawaii Press, 2021. Hard cover, first edition. Fine condition with no dust jacket, as issued.

Condizione: New. 2023. Hardcover. . . . . .

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardcover. Condizione: Brand New. 248 pages. 9.50x6.50x1.00 inches. In Stock.

Condizione: New. In English.

Condizione: New.

Condizione: New. 2023. Hardcover. . . . . . Books ship from the US and Ireland.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardback. Condizione: New. In 1926, Harold Keltner, a YMCA Boys Work secretary from St. Louis, and Joe Friday, a member of the Canadian Ojibwe First Peoples, channeled white middle-class fascination with Native Americans into what became the Y-Indian Guides youth pro­gram, engaging over a half million participants across the nation at the height of its 77-year history. Intended to soften the stereo­typical stern father, the program traced a complicated thread of American history, touching upon themes of family, race, class, and privilege. The Y-Indian Guides was a father-son (and later parent-child) program that encouraged real and enduring bonds through play and an authentic appreciation of family. While "playing Indian" seemed harmless to most participants during the pro­gram's heyday, Paul Hillmer and Ryan Bean demonstrate the problematic nature of its methods. In the process of seeking to admire and emulate Indigenous Peoples, Y-Indian Guide participants often misrepresented American Indians and reinforced harmful ste­reotypes. Ultimately, this history demonstrates many ways in which American culture undermines and harms its Indigenous communities.…