Sara mcdougall (75 risultati)
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Altre immaginiLingua: Inglese
Editore: University of Pennsylvania Press, Philadelphia, PA, 2012
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Hardcover. Condizione: Near Fine. Condizione sovraccoperta: Near Fine. 1st Edition. The Middle Ages Series, Number Series Ends in 1 on the Copyright Page, 7 Page Introduction, Top Edge of the Front Dust Jacket Cover is Wrinkled, b3.
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hardcover. Condizione: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority.
Speculum: A Journal of Medieval Studies. Volume 94, No. 1 (January 2019)
Spence, Sarah (ed.); Sullivan, Alice Isabella; Bruce, Scott G.; Pierson, Inga; Tinkle, Theresa; McDougall, Sara
Editore: Medieval Academy of America, Cambridge, Mass, 2019
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Aggiungi al carrelloSoftcover. Square, tight binding. Clean and bright pages. Wrappers have light overall handling wear. Contents: Sullivan, The Athonite patronage of Stephen III of Moldavia, 1457-1504. Brue, The dark age of Herodotus: shards of a fugitive history in early medieval Europe. Pierson, Piccarda's weakness: reflections on freedom, force…, and femininity in Dante's Paradiso. Tinkle, York's Jesus: crowned king and traitor attainted. McDougall, Bastard priests: illegitimacy and ordination in medieval Europe. Reviews. 10.0" tall; 316 pages; missing. Very Good in No Dust Jacket dust jacket.
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hardcover. Condizione: As New. Hardback--no flaws.
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Hardback or Cased Book. Condizione: New. Texts and Contexts in Legal History: Essays in Honor of Charles Donahue. Book.
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Hardcover. Condizione: Good. HARDCOVER Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.
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Altre immagini- Rilegato
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Hardback. Condizione: New. The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in…violation of the Christian ban on divorce, a practice we might call "bigamy." Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted. In Bigamy and Christian Identity in Late Medieval Champagne, McDougall traces the history of this conflict in the diocese of Troyes and places it in the larger context of Christian theology and culture. Multiple marriage was both inevitable and repugnant in a Christian world that forbade divorce and associated bigamy with the unchristian practices of Islam or Judaism. The prevalence of bigamy might seem to suggest a failure of Christianization in late medieval northern France, but careful study of the sources shows otherwise: Clergy and laity alike valued marriage highly. Indeed, some members of the laity placed such a high value on the institution that they were willing to risk criminal punishment by entering into illegal remarriage. The risk was great: the Bishop of Troyes's judicial court prosecuted bigamy with unprecedented severity, although this prosecution broke down along gender lines. The court treated male bigamy, and only male bigamy, as a grave crime, while female bigamy was almost completely excluded from harsh punishment. As this suggests, the Church was primarily concerned with imposing a high standard on men as heads of Christian households, responsible for their own behavior and also that of their wives.
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Hardback. Condizione: New. The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in…violation of the Christian ban on divorce, a practice we might call "bigamy." Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted. In Bigamy and Christian Identity in Late Medieval Champagne, McDougall traces the history of this conflict in the diocese of Troyes and places it in the larger context of Christian theology and culture. Multiple marriage was both inevitable and repugnant in a Christian world that forbade divorce and associated bigamy with the unchristian practices of Islam or Judaism. The prevalence of bigamy might seem to suggest a failure of Christianization in late medieval northern France, but careful study of the sources shows otherwise: Clergy and laity alike valued marriage highly. Indeed, some members of the laity placed such a high value on the institution that they were willing to risk criminal punishment by entering into illegal remarriage. The risk was great: the Bishop of Troyes's judicial court prosecuted bigamy with unprecedented severity, although this prosecution broke down along gender lines. The court treated male bigamy, and only male bigamy, as a grave crime, while female bigamy was almost completely excluded from harsh punishment. As this suggests, the Church was primarily concerned with imposing a high standard on men as heads of Christian households, responsible for their own behavior and also that of their wives.
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Editore: University of Pennsylvania Press, Philadelphia, 2012
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Aggiungi al carrelloCloth Boards. Condizione: As New. Condizione sovraccoperta: As New. 1st Edition. Octavo, Pp. 216. First edition, first printing. Beautiful pristine wine-colored boards, with original dust jacket in as new condition. Reexamination of bigamy and its prosecution in 15th Century Troyes in the broader Christian context of the time.
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Condizione: New. This book investigates the earliest known prosecutions of bigamy. In fifteenth-century Champagne, ordinary Christians valued marriage enough to risk criminal prosecution for illegal remarriage. Meanwhile, Church officials regarded bigamy as a grave threat to Christian identity and subjected male bigamists to har…sh punishment. Series: The Middle Ages Series. Num Pages: 240 pages. BIC Classification: 1DDF; HBLC1; HRCV4; LAFX. Category: (U) Tertiary Education (US: College). Dimension: 162 x 230 x 19. Weight in Grams: 448. . 2012. Hardcover. . . . .
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Condizione: New. This book investigates the earliest known prosecutions of bigamy. In fifteenth-century Champagne, ordinary Christians valued marriage enough to risk criminal prosecution for illegal remarriage. Meanwhile, Church officials regarded bigamy as a grave threat to Christian identity and subjected male bigamists to har…sh punishment. Series: The Middle Ages Series. Num Pages: 240 pages. BIC Classification: 1DDF; HBLC1; HRCV4; LAFX. Category: (U) Tertiary Education (US: College). Dimension: 162 x 230 x 19. Weight in Grams: 448. . 2012. Hardcover. . . . . Books ship from the US and Ireland.
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Hardback. Condizione: New. The institution of marriage is commonly thought to have fallen into crisis in late medieval northern France. While prior scholarship has identified the pervasiveness of clandestine marriage as the cause, Sara McDougall contends that the pressure came overwhelmingly from the prevalence of remarriage in…violation of the Christian ban on divorce, a practice we might call "bigamy." Throughout the fifteenth century in Christian Europe, husbands and wives married to absent or distant spouses found new spouses to wed. In the church courts of northern France, many of the individuals so married were criminally prosecuted. In Bigamy and Christian Identity in Late Medieval Champagne, McDougall traces the history of this conflict in the diocese of Troyes and places it in the larger context of Christian theology and culture. Multiple marriage was both inevitable and repugnant in a Christian world that forbade divorce and associated bigamy with the unchristian practices of Islam or Judaism. The prevalence of bigamy might seem to suggest a failure of Christianization in late medieval northern France, but careful study of the sources shows otherwise: Clergy and laity alike valued marriage highly. Indeed, some members of the laity placed such a high value on the institution that they were willing to risk criminal punishment by entering into illegal remarriage. The risk was great: the Bishop of Troyes's judicial court prosecuted bigamy with unprecedented severity, although this prosecution broke down along gender lines. The court treated male bigamy, and only male bigamy, as a grave crime, while female bigamy was almost completely excluded from harsh punishment. As this suggests, the Church was primarily concerned with imposing a high standard on men as heads of Christian households, responsible for their own behavior and also that of their wives.
