Shimon markish (24 risultati)
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Da: -OnTimeBooks-, Phoenix, AZ, U.S.A.-OnTimeBooks-
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Condizione: good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Ship…ped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail.
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Hardcover. Condizione: Very Good. No Jacket. Former library book; Missing dust jacket; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
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Da: Better World Books, Mishawaka, IN, U.S.A.Better World Books
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Condizione: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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- Prima edizione
Da: Sandhill Books, Spring Green, WI, U.S.A.Sandhill Books
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EUR 17,78
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Hardcover. Condizione: Fine. Condizione sovraccoperta: Good. first printing. Red cloth, 203 pages, 9-in tall, index. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen. Dust jacket with light edge wear and light soil, mild fading to the spine panel. Fine in a good dust… jacket.
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Da: Ammareal, Morangis, FranciaAmmareal
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EUR 6,49
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No jacket. Condizione: Bon. Ancien livre de bibliothèque avec équipements. Sans jaquette. Couverture différente. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. No dust jacket. Different cover. Ammareal gives back up to…15% of this item's net price to charity organizations.
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Da: medimops, Berlin, Germaniamedimops
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Condizione: very good. Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.
Editore: Dubnow House, Moscow - New York - Tel Aviv - Geneva, 1991
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Da: Henry Hollander, Bookseller, Los Angeles, CA, U.S.A.Henry Hollander, Bookseller
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Aggiungi al carrelloSoftbound. Condizione: Very Good. Octavo, paper covers, 120 pp., b/w photos Text is in Russian. Articles are "A Word from the Editor: Simon Dubnow and European Jewry," "Thoughts about the Eternal People," Simon Dubnow, "The Righteous Man Who Lived in His Faith," Aaron Steinberg, "American Jewry's New Religion," Norman Podgoretz,… "Jerusalem in Four Dimensions," Michael Levin, "On the Occasion of Andrei Sakharov's 70th Birthday: Previously unpublished photographs of Andrei Sakharov and people who were close to him," "Passport Saga," Boris Khanzanov, "The Middle East: Peoples and Frontiers," Shimon Peres, "No Peace Among Arabs," Binyamin Netaniahu, "It Is Up To The Israelis Now (extracts from an interview)," Hafez Assad, "Dibbuk, Forgotten Chapters," S. An-Sky, with commentary by Sh. Markish, "The Wing," Frieda Polyakova, "Jewish Cinema - 91," Alexander Lipa, "In Two Worlds," Shimon Markish, "Vilnius, the Ghetto, Penultimate Day," Grigori Shur, "Materials Concerning the 50th Anniversary of the Execution of Henrich Erlich and Victor Alter.".
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Da: AG Library, Malaga, MA, SpagnaAG Library
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Condizione: New. Idioma/Language: Español. *** Nota: Los envíos a España peninsular, Baleares y Canarias se realizan a través de mensajería urgente. No aceptamos pedidos con destino a Ceuta y Melilla.
Editore: Tel-Aviv, 1988, 1988
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Da: RogerCoyBooks, Fort Lauderdale, FL, U.S.A.RogerCoyBooks
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EUR 24,15
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Aggiungi al carrelloPaperback. Condizione: Good. Missing. Paperback; VG overall and VG interior; no marks. From the newly listed resurrected inventory of a long-closed Russian bookstore in NYC; interior is VG; Paperback with shelfwear; Cyrillic.
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Da: Antártica, Madrid, M, SpagnaAntártica
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Rustica (tapa blanda). Condizione: New. Condizione sovraccoperta: Nuevo. 01. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros…disidentes por dos motivos. El primero es que su libro, secuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta. LIBRO.
Editore: The University of Chicago press.1986 First edition., 1986
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- Prima edizione
Da: The Compulsive Collector, New York NY, NY, U.S.A.The Compulsive Collector
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EUR 28,44
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Aggiungi al carrelloHardcover. Condizione: Fine. Condizione sovraccoperta: Very Good. 1st Edition. cloth hard cover.tall 8vo.203 pages. Fine copy iin Fine Dust Jacket.
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Da: Libros Tobal, Ajalvir, M, SpagnaLibros Tobal
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EUR 17,63
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Condizione: Nuevo. Ensayo | Encuadernación: Rústica | Páginas: 252 | Dimensiones: 130 x 200 | País: ESPAÑA | Sinopsis: Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficia…l. Pero su caso se distingue del de otros disidentes por dos motivos. El primero es que su libro, secuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es l. - Ensayos.
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Da: Imosver, PONTECALDELAS, PO, SpagnaImosver
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Condizione: Nuevo. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros disidentes por dos motivos. El primero es que su libro, se…cuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. ¿Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta.
Da: KALAMO BOOKS, Burriana, CS, SpagnaKALAMO BOOKS
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Sin especificar. Condizione: Nuevo.
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Da: PBShop.store UK, Fairford, GLOS, Regno UnitoPBShop.store UK
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HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.
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Da: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrlandaKennys Bookshop and Art Galleries Ltd.
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Condizione: New.
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Da: Rarewaves.com USA, London, LONDO, Regno UnitoRarewaves.com USA
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EUR 75,66
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Hardback. Condizione: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, accordin…g to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
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Da: Kennys Bookstore, Olney, MD, U.S.A.Kennys Bookstore
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Condizione: New.
Altre immagini- Brossura
Da: ISIA Media Verlag UG | Bukinist, Leipzig, GermaniaISIA Media Verlag UG | Bukinist
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Softcover/Paperback. Condizione: Good. Sbornik literaturovedcheskikh ocherkov o predstavitelyakh russkoNr.evrejskoj literatury, vklyuchayushchij teksty o Babele, Grossmane, Erenburge i dr., ranee publikovavshiesya v originale i perevodakh.
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Da: Ria Christie Collections, Uxbridge, Regno UnitoRia Christie Collections
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Condizione: New. In English.
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Da: Revaluation Books, Exeter, Regno UnitoRevaluation Books
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Hardcover. Condizione: Brand New. y edition. 212 pages. 9.00x5.75x0.75 inches. In Stock.
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Da: THE SAINT BOOKSTORE, Southport, Regno UnitoTHE SAINT BOOKSTORE
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Hardback. Condizione: New. New copy - Usually dispatched within 4 working days.
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Da: Rarewaves.com UK, London, Regno UnitoRarewaves.com UK
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Hardback. Condizione: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, accordin…g to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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Buch. Condizione: Neu. Neuware - Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, ac…cording to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called 'asemitism.' Erasmus' chief preoccupation was with the future of 'the true philosophy of Christ'; he had little interest in the Jewish community of his own time. 'Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between 'Judaism' as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting 'Judaizing' Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophicalrealm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes.
