thibault herve j (26 risultati)

Soft cover. Condizione: Good. A good+, ex-library copy of the softcover edition. The text, which is in English, is wholly unmarked, pristine, and the binding is bright and fresh in appearance, with no creasing to the spine. Customary library treatments to the endpapers and the binding. A sharp copy.

Condizione: New.

Paperback or Softback. Condizione: New. Creation and Metaphysics: A Genetic Approach to Existential ACT. Book.

paperback. Condizione: Good. exlibrary book rebound to a hardcover, usual library markings and stickers, light wear to cover and pages;

Condizione: As New. Unread book in perfect condition.

Condizione: New. In.

Condizione: New. In.

Paperback. Condizione: New.

PF. Condizione: New.

Condizione: New.

Condizione: New. pp. 100.

The Hague, Martinus Nijhoff. 1970. Soft Cover. 87 p. Kreuk in laatste bladzijde.

Condizione: As New. Unread book in perfect condition.

Paperback. Condizione: Brand New. reprint edition. 100 pages. 9.25x6.10x0.23 inches. In Stock.

Paperback. Condizione: Brand New. 1970 edition. 100 pages. 9.30x6.20x0.43 inches. In Stock.

Condizione: New.

Condizione: New. Springer Book Archives.

Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transformation of Aristotelian ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec tion, metaphysics is raised to a strictly transcendental plane of consideration.

Condizione: very good. The Hague: Martinus Nijhoff,1970. Paperback. xii,87 pp. Condition : very good copy. Keywords : PHILOSOPHY, philosophy, metaphysics.

Taschenbuch. Condizione: Neu. Neuware - During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transformation of Aristotelian ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec tion, metaphysics is raised to a strictly transcendental plane of consideration.'.

Condizione: Sehr gut. Zustand: Sehr gut | Sprache: Englisch | Produktart: Bücher | During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es­ sendi. The importance for metaphysics of this view of existence as act war­ rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con­ sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap­ ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con­ ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never­ theless accomplishes a radical metaphysical transformation of Aristotelian­ ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec­ tion, metaphysics is raised to a strictly transcendental plane of consideration.

Condizione: new. Questo è un articolo print on demand.

Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transformation of Aristotelian ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec tion, metaphysics is raised to a strictly transcendental plane of consideration. 100 pp. Englisch.

Condizione: New. Print on Demand pp. 100 49:B&W 6.14 x 9.21 in or 234 x 156 mm (Royal 8vo) Perfect Bound on White w/Gloss Lam.

Condizione: New. PRINT ON DEMAND pp. 100.

Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transformation of Aristotelian ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec tion, metaphysics is raised to a strictly transcendental plane of consideration.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 100 pp. Englisch.