9780415619141 - On Habit di Carlisle, Clare (26 risultati)

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Condizione: New.

PAP. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

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Paperback. Condizione: New. 1st. For Aristotle, excellence is not an act but a habit, and Hume regards habit as 'the great guide of life'. However, for Proust habit is problematic: 'if habit is a second nature, it prevents us from knowing our first.'What is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? If habit is both a blessing and a curse, how can we live well in our habits?In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit's philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle's legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit.

Condizione: New. pp. 170.

Paperback. Condizione: New.

Condizione: New.

Paperback. Condizione: New.

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Paperback. Condizione: Brand New. 160 pages. 7.76x5.12x0.55 inches. In Stock.

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Condizione: New. Series: Thinking in Action. Num Pages: 168 pages, black & white illustrations. BIC Classification: HPM; HPQ; HRAB. Category: (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 199 x 133 x 13. Weight in Grams: 196. . 2014. Paperback. . . . .

Condizione: New. Series: Thinking in Action. Num Pages: 168 pages, black & white illustrations. BIC Classification: HPM; HPQ; HRAB. Category: (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 199 x 133 x 13. Weight in Grams: 196. . 2014. Paperback. . . . . Books ship from the US and Ireland.

Condizione: NEW.

Condizione: New.

Taschenbuch. Condizione: Neu. On Habit | Clare Carlisle | Taschenbuch | Einband - flex.(Paperback) | Englisch | 2014 | Routledge | EAN 9780415619141 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu.

Paperback. Condizione: New. 1st. For Aristotle, excellence is not an act but a habit, and Hume regards habit as 'the great guide of life'. However, for Proust habit is problematic: 'if habit is a second nature, it prevents us from knowing our first.'What is habit? Do habits turn us into machines or free us to do more creative things? Should religious faith be habitual? Does habit help or hinder the practice of philosophy? Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit? If habit is both a blessing and a curse, how can we live well in our habits?In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit's philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle's legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit.

Condizione: New. pp. 170 21:B&W 5.06 x 7.81 in or 198 x 129 mm Perfect Bound on White w/Gloss Lam This item is printed on demand.

Condizione: New. PRINT ON DEMAND pp. 170.

Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -For Aristotle, excellence is not an act but a habit, and Hume regards habit as 'the great guide of life'. However, for Proust habit is problematic: 'if habit is a second nature, it prevents us from knowing our first.'What is habit Do habits turn us into machines or free us to do more creative things Should religious faith be habitual Does habit help or hinder the practice of philosophy Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit If habit is both a blessing and a curse, how can we live well in our habits In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit's philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle's legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit. 170 pp. Englisch.

Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - For Aristotle, excellence is not an act but a habit, and Hume regards habit as 'the great guide of life'. However, for Proust habit is problematic: 'if habit is a second nature, it prevents us from knowing our first.'What is habit Do habits turn us into machines or free us to do more creative things Should religious faith be habitual Does habit help or hinder the practice of philosophy Why do Luther, Spinoza, Kant, Kierkegaard and Bergson all criticise habit If habit is both a blessing and a curse, how can we live well in our habits In this thought-provoking book Clare Carlisle examines habit from a philosophical standpoint. Beginning with a lucid appraisal of habit's philosophical history she suggests that both receptivity and resistance to change are basic principles of habit-formation. Carlisle shows how the philosophy of habit not only anticipates the discoveries of recent neuroscience but illuminates their ethical significance. She asks whether habit is a reliable form of knowledge by examining the contrasting interpretations of habitual thinking offered by Spinoza and Hume. She then turns to the role of habit in the good life, tracing Aristotle's legacy through the ideas of Joseph Butler, Hegel, and Félix Ravaisson, and assessing the ambivalent attitudes to habit expressed by Nietzsche and Proust.She argues that a distinction between habit and practice helps to clarify this ambivalence, particularly in the context of habit and religion, where she examines both the theology of habit and the repetitions of religious life. She concludes by considering how philosophy itself is a practice of learning to live well with habit.