9789971694722 - love and dread in cambodia: weddings, births, and ritual harm under the khmer rouge di levine, peg (3 risultati)
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Da: Greenworld Books, arlington, TX, U.S.A.Greenworld Books
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Molto buono
EUR 24,58
Spedizione gratuitaSpedito in U.S.A.Quantità: 1 disponibili
Condizione: very_good. Fast Free Shipping â" Very Good condition book with a firm cover and clean pages. Shows normal use and some light wear or limited notes markings. A solid, nice copy to enjoy.
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Da: Sainsbury's Books Pty. Ltd., Camberwell, VIC, AustraliaSainsbury's Books Pty. Ltd.
Contatta il venditoreVenditore con 4 stelleCondizione: Usato
EUR 9,46
EUR 21,03 spedizioneSpedito da Australia a U.S.A.Quantità: 1 disponibili
8vo, 219pp, black and white illustrations. A very good paperback copy.
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Da: Asia Bookroom ANZAAB/ILAB, Canberra, ACT, AustraliaAsia Bookroom ANZAAB/ILAB
Contatta il venditoreVenditore con 5 stelleCondizione: Usato
EUR 34,07
EUR 18,62 spedizioneSpedito da Australia a U.S.A.Quantità: 1 disponibili
Colour and black and white illustrations, 219pp, appendices, bibliography, index, paperback. For a decade, the author followed Cambodian men and women to former wedding and birth sites from the Khmer Rouge period (1975-1979), filming their return to these locations. In the process, she uncovered evidence of the way severe disloc…ation, induced starvation and other murderous activities paved the way for reconstructed communes. Group marriages along with prescriptions for sex, pregnancies and births, were a central feature of the remaking of Cambodia society and contributed to the dissolution of the country's ritual practices. This 'ritualcide' caused a mass loss of spirit-protective places, objects, and arbitrators, and had a traumatic impact on Khmer society. Group marriages did, however, give spouses a reprieve from further dislocation. Approaching the process as an ethno-psychologist, LeVine argues that suffering was intensified by ritual tampering on the part of the Khmer Rouge. Such disruptions did not end in 1979, however, since Euro-American perspectives on trauma and reconciliation have also failed to accept spirit respect as a normative feature.
