Isbn: 9789971694722 - love and dread in cambodia: weddings, births, and ritual harm under the khmer rouge (3 risultati)

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  • Lingua: Inglese

    Editore: National University of Singapore Press, 2010

    9971694727 / 9789971694722

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    Da: Greenworld Books, arlington, TX, U.S.A.Greenworld Books

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    Condizione: Usato - Molto buono

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    Condizione: very_good. Fast Free Shipping â" Very Good condition book with a firm cover and clean pages. Shows normal use and some light wear or limited notes markings. A solid, nice copy to enjoy.

  • Lingua: Inglese

    Editore: National University of Singapore, 2010., 2010

    9971694727 / 9789971694722

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    Da: Sainsbury's Books Pty. Ltd., Camberwell, VIC, AustraliaSainsbury's Books Pty. Ltd.

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    Membro dell’associazione: ANZAABILAB

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    8vo, 219pp, black and white illustrations. A very good paperback copy.

  • Lingua: Inglese

    Editore: NUS Press., Singapore., 2009

    9971694727 / 9789971694722

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    Da: Asia Bookroom ANZAAB/ILAB, Canberra, ACT, AustraliaAsia Bookroom ANZAAB/ILAB

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    Colour and black and white illustrations, 219pp, appendices, bibliography, index, paperback. For a decade, the author followed Cambodian men and women to former wedding and birth sites from the Khmer Rouge period (1975-1979), filming their return to these locations. In the process, she uncovered evidence of the way severe dislocation, induced starvation and other murderous activities paved the way for reconstructed communes. Group marriages along with prescriptions for sex, pregnancies and births, were a central feature of the remaking of Cambodia society and contributed to the dissolution of the country's ritual practices. This 'ritualcide' caused a mass loss of spirit-protective places, objects, and arbitrators, and had a traumatic impact on Khmer society. Group marriages did, however, give spouses a reprieve from further dislocation. Approaching the process as an ethno-psychologist, LeVine argues that suffering was intensified by ritual tampering on the part of the Khmer Rouge. Such disruptions did not end in 1979, however, since Euro-American perspectives on trauma and reconciliation have also failed to accept spirit respect as a normative feature.