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William of Ockham: Dialogus: Part 2; Part 3, Tract 1 (Auctores Britannici Medii Aevi)
Ballweg, Jan [Editor]; Kilcullen, John [Editor]; Leppin, Volker [Editor]; Scott, John [Editor];
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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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Condizione: New. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Editor(s): Ballweg, Jan; Kilcullen, John…; Leppin, Volker. Series: Auctores Britannici Medii Aevi. Num Pages: 200 pages. BIC Classification: HPCB; HRCM. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 236 x 162 x 29. Weight in Grams: 766. . 2011. . . . .
William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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William of Ockham : Dialogus, Part 2; Part 3, Tract 1
Kilcullen, John (EDT); Scott, John (EDT); Ballweg, Jan (EDT); Leppin, Volker (EDT)
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Hardback. Condizione: New. First Edition. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what… he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions of ecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy. The Dialogus purports to be a transcript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines. This volume publishes an edition of two elements of the Dialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Pope and clergy. Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals.
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Hardcover. Condizione: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he… saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Condizione: New. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Editor(s): Ballweg, Jan; Kilcullen, John…; Leppin, Volker. Series: Auctores Britannici Medii Aevi. Num Pages: 200 pages. BIC Classification: HPCB; HRCM. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 236 x 162 x 29. Weight in Grams: 766. . 2011. . . . . Books ship from the US and Ireland.
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Hardcover. Condizione: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he… saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Hardback. Condizione: New. First Edition. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what… he saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions of ecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy. The Dialogus purports to be a transcript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines. This volume publishes an edition of two elements of the Dialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Pope and clergy. Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals.
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Hardcover. Condizione: new. Hardcover. William of Ockham was a medieval English philosopher and theologian (he was born about 1285, perhaps as late as 1288, and died in 1347 or 1348). In 1328 Ockham turned away from 'pure' philosophy and theology to polemic. From that year until the end of his life he worked to overthrow what he… saw as the tyranny of Pope John XXII (1316-1334) and of his successors Popes Benedict XII (1334-1342) and Clement VI (1342-1352). This campaign led him into questions ofecclesiology (the study of the nature and structure of the Christian Church, e.g. of the functions and powers of the pope) and political philosophy.The Dialogus purports to be atranscript made by a mature student of lengthy discussions between himself and a university master about the various opinions of the learned on the matters disputed between John XXII and the dissident Franciscans. The student is usually the initiator; he chooses the topics, asks most of the questions and decides when he has heard enough. The master is, so to speak, an expert witness whom the student examines.This volume publishes an edition of two elements of theDialogus. Part 2 of the Dialogus is not in dialogue form and may not to be the work of Ockham himself. Part 3 is divided into two tracts. Tract 1, which is reproduced in this volume, is on the power of the Popeand clergy.Liberal thinking in modern times builds on certain earlier ancient and medieval political ideas, which Ockham reasserted, defended and helped to perpetuate. Thus there are elements in his ecclesiology and political philosophy that anticipate the views of Locke, Mill, and other modern liberals. In his Dialogus William of Ockham (c. 1285 to 1347/8) turned from pure philosophy and theology to polemic, in the form of a dialogue between a student and a university master. In Parts 2 and 3, reproduced here, they debate the extent of the Pope's power within the church. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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WILLIAM OF OCKHAM: DIALOGUS, Part 2, and Part 3, Tract 1. Auctores Britannici Medii Aevi 20.
WILLIAM OF OCKHAM. Edited by: KILCULLEN, John; SCOTT, John; BALLWEG, Jan; LEPPIN, Volker.
Editore: London: Published for The British Academy by Oxford University Press, 2011. 2011
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Aggiungi al carrelloCondizione: Fine. 8vo., pp.xxvi,371, navy cloth, gilt; from the library of D.E. Luscombe, with presentation inscription from John Kilcullen, publisher's barcode sticker to rear board, a fine copy. No dust-jacket.
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Gebunden. Condizione: New. Dieses Buch handelt von einem Menschen, der gruendlicher vergessen wurde, als die meisten Menschen mit denen er taeglich Umgang hatte. Kein Stadtfuehrer verweist auf sein Grab oder erzaehlt aus seinem Leben, obwohl seinen Namen jeder kennt, der sich fuer eine de.
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Buch. Condizione: Neu. Neuware - Dieses Buch handelt von einem Menschen, der gründlicher vergessen wurde, als die meisten Menschen mit denen er täglich Umgang hatte. Kein Stadtführer verweist auf sein Grab oder erzählt aus seinem Leben, obwohl seinen Namen jeder kennt, der sich für eine der glanzvollsten Epochen der deutschen Ge…istesgeschichte interessiert, für jene Epoche, deren normsetzende Bedeutung schon im Begriff der Klassik enthalten ist. Freilich kennt man seinen Namen als den Namen seiner Frau, und dass sie seine Frau war, vergisst man auch sehr schnell, weil man nur deswegen von ihr spricht, weil sie von einem übermächtigen Johann Wolfgang Goethe vereinnahmt wurde, der dem Ort des Geschehens so sehr seinen Stempel aufdrückte, wie kaum ein anderer Mensch. Josias von Stein erscheint erstmalig in einem völlig neuen Licht. Der Stallmeister am Musenhof in Weimar war ein auf Grund seiner Ausbildung kultivierter Mensch, dem Bildung allerdings nicht viel bedeutete. Allein die Feststellung, dass er in einer platonischen Beziehung seiner Frau zu Goethe keine Beeinträchtigung seiner Besitzrechte sah, schließt von vornherein aus, dass man es hier mit einem naiven, d.h. auch instinktgesteuerten Trottel zu tun hat.
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Buch. Condizione: Neu. Josias von Stein - Stallmeister am Musenhof Anna Amalias | Ein vergessener Aspekt der Weimarer Klassik | Jan Ballweg | Buch | 240 S. | Deutsch | 2012 | Matrix Media | EAN 9783932313516 | Verantwortliche Person für die EU: Matrix Media, Weender Str. 39, 37073 Göttingen, hh[at]matrixmedia-verlag[dot]de | Anb…ieter: preigu.
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Leinen, Goldpräg./Schutzum., Schutzum. m. Randläsuren. Oberer Schnitt m. kl. Fleck, sonst gut erhalten., deutsch, 400 S., 23,7 X 16,5 cm.
Lingua: Tedesco
Editore: Tübingen: Mohr Siebeck 2001
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Aggiungi al carrelloXIII, 400 Seiten. Gutes Exemplar mit nur leichten Gebrauchsspuren. Namenseintrag auf den ersten Seiten, ansonsten textsauber. Buch aus einem Nichtraucherhaushalt. Sprache: Deutsch Original-Leinenband mit Schutzumschlag.
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