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Aggiungi al carrelloSoftcover. Condizione: Bon. Ancien livre de bibliothèque avec équipements. Tome 50. Livre reconditionné de bibliothèque. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. Volume 50. Refurbished library book. Ammareal gives back up to 15% of this item's net price to charity organizations.
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Lingua: Francese
Editore: PRESSES UNIVERSITAIRES DE FRANCE - PUF, 2012
ISBN 10: 2130595103 ISBN 13: 9782130595106
Da: Ammareal, Morangis, Francia
EUR 9,89
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EUR 14,39
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EUR 22,04
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Aggiungi al carrelloSoftcover. Condizione: Très bon. Ancien livre de bibliothèque avec équipements. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Very good. Former library book. Ammareal gives back up to 15% of this item's net price to charity organizations.
paperback. Condizione: New. 1st.
EUR 25,00
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Aggiungi al carrelloCondizione: Neuf.
Condizione: As New. Unread book in perfect condition.
Paperback. Condizione: new. Paperback. Les etudes ici rassemblees interrogent les articulations et desarticulations que Jean-Francois Lyotard place au principe du langage. Le volume dessine ainsi les lignes de force et les deplacements de sa pensee, ses presupposes et ses apories. Il montre les malentendus et les polemiques suscites par sa reecriture radicale de la rationalite. Pas de langage en general , dit Lyotard, mais des langages multiples, des types de discours heterogenes que la politique brasse sans pacifier leurs conflits. La recherche du consensus, dont l' ethique de la discussion a souligne l'importance, tend a occulter les differends qui divisent les fins respectives des genres de discours. On ne peut pas etre pacifiste en matiere de phrases, et pas indifferent. Car tout enchainement discursif signe la victoire d'un genre et porte tort aux autres. Sans compter que la parole, quel qu'en soit le registre, eclipse par principe ce qui echappe aux contraintes linguistiques, ce champ de la sensation et du sentiment que Discours, figure explorait, des 1971, en inventant le figural . Apres 1983, apres l' ontologie des phrases du Differend, Lyotard cherche a cerner ce que les mots laissent en souffrance et dont ils doivent pourtant temoigner. Phrase-affect, infantia, donation sensible, Chose sont quelques-uns des noms sous lesquels il pense alors ce qui resiste au langage, le travaille de l'interieur et signe la difficulte de l'ecriture.Ont participe a ce volume Isabelle Aubert, Geoffrey Bennington, Gaelle Bernard, Corinne Enaudeau, Frederic Fruteau de Laclos, Alberto Gualandi, Laurence Kahn, Charlotte Murgier, Andreas Niederberger, Sophie Nordmann, Michel Olivier, Claire Pages, Ronit Peleg, Gerard Raulet, Jean-Francois Rey, Jean-Michel Salanskis, Francois-David Sebbah, Gerald Sfez, Rieke Trimcev. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
EUR 29,79
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EUR 33,00
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Aggiungi al carrelloCondizione: Neuf.
Da: Libros Angulo, Madrid, M, Spagna
EUR 10,00
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Aggiungi al carrelloEncuadernación de tapa blanda. Condizione: Bien. Paidós, 2000. Ciencias de la Salud, Naturales y Divulgación Científica. Especialidades. Medicina. 245 Pp. 21 x 13. Tapa blanda de editorial ilustrada con solapas. FIRMA ANTERIOR PROPIETARIO. Buen estado de conservación. ISBN: 9789501265118.
Lingua: Spagnolo
Editore: Paidós, 2000
Da: Libros Angulo, Madrid, M, Spagna
EUR 10,00
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Aggiungi al carrelloEncuadernación de tapa blanda. Condizione: Bien. Paidós, 2000. Ciencias de la Salud, Naturales y Divulgación Científica. Especialidades. Medicina. 245 Pp. 21 x 13. Tapa blanda de editorial ilustrada con solapas. Buen estado de conservación.
Da: GreatBookPrices, Columbia, MD, U.S.A.
Condizione: New.
Paperback. Condizione: new. Paperback. English summary: Gilles Deleuze and Jean-Francois Lyotard are world-famous. We know that they were colleagues at the Centre Universitaire Experimental de Vincennes (1969-1980), where they, along with their friend Francois Chatelet, taught in the Philosophy Department for many years. Prior to that, they participated in the events of May '68, openly siding with the students and endeavouring to derive theoretical teachings from the movement. Two considerations need to be highlighted: first, it should be stressed that, although Deleuze's and Lyotard's mode of philosophical intervention was political, it was not confined that that realm. Examining a political issue involves a philosophical reading of the world and of what is, and is thus rooted in notional mechanisms for achieving systematicity. Therefore, from their parallel work on structuralism, they both recognised the need to confront the issue of language and discursivity. Yet they both ventured beyond structuralism: Deleuze by celebrating, with Guattari, unprecedented "nuptials" between Marxism and psychoanalysis, and Lyotard by constructing his recourse to the "figural," and later to a "libidinal economy," echoing Deleuze's and Guattari's ideas. It was during that era that the profile emerged of two thinkers united by their deep attachment to the "anarchy of desire" and eager to distance themselves from classic humanism. Through them, an entirely new theory of sensitivity was born, attested to by their uninterrupted dialogue with the arts of their time, from literature to the cinema, and from painting to the theatre. It would be wrong, however, to believe that Deleuze and Lyotard agreed on everything. Differences soon surfaced. Obviously, they had had different beginnings: while Lyotard was exploring phenomenology and Marxism, Deleuze was inventing a singular genealogy derived from unpopular authors of the philosophic tradition such as Hume, Bergson, Nietzsche or Spinoza. In the late 1970s, after having grown close, differences over their respective thoughts and actions split them apart. French description: Gilles Deleuze et Jean-Francois Lyotard sont deux figures centrales de la pensee francaise contemporaine. Leur connivence, nee dans les annees 1970 alors qu'ils enseignent a l'Universite experimentale de Vincennes, procede d'une critique partagee de l'humanisme classique, d'une distance comparable a l'egard du structuralisme, enfin d'une thematisation commune du desir et de la sensibilite. La publication, a deux ans d'intervalle, de L'Anti-OEdipe et d'Economie libidinale confirme cette proximite: les auteurs y soutiennent des positions ethiques et politiques tout aussi intempestives.On aurait pourtant tort de croire que leurs idees relevent d'une meme philosophie de la difference , expression qui caracterise la seule entreprise de Deleuze. Des les annees 1980, Lyotard et Deleuze ont en effet diverge sur le sens a accorder a la psychanalyse, a l'oeuvre de Wittgenstein ou encore a l'obligation morale.Le propos du present volume est de mettre a profit quarante annees de recul pour confronter a nouveaux frais ces deux representants de la philosophie francaise, en restituant l'heritage, l'evolution et le prolongement de leurs pensees respectives. Les contributions ici reunies deploient le large eventail des disciplines que Deleuze et Lyotard ont explorees et discutees. Elles s'interessent aussi bien a la periode de leur plus grande proximite theorique qu'a l'apparition des differends les opposant, au moment meme de l'avenement, chez Lyotard, du concept de differend . De la traversee commune du structuralisme a l'opposition irreconciliable, ce recueil etudie la pensee comparee de deux des plus grands philosophes francais du siecle dernier. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Da: GreatBookPrices, Columbia, MD, U.S.A.
Condizione: As New. Unread book in perfect condition.
EUR 47,60
Quantità: 15 disponibili
Aggiungi al carrelloCondizione: New. 2015. Paperback. . . . . .
Condizione: New.
Da: Gallix, Gif sur Yvette, Francia
EUR 45,00
Quantità: 1 disponibili
Aggiungi al carrelloCondizione: Neuf.