I n bulhof (28 risultati)

Paperback, 176 pagina's.

Paperback, 166 pagina's.

Hardcover. Condizione: As New.

Paperback, 262 pagina's.

Hardcover-Großformat. Condizione: Gut. 327 Seiten; Das Buch befindet sich in einem ordentlich erhaltenen Zustand. Originalschutzumschlag vorhanden.In NIEDERLÄNDISCHER Sprache. Sprache: Niederländisch Gewicht in Gramm: 780.

Hardcover. Condizione: Fine. Condizione sovraccoperta: Not issued. First Edition Thus. vii / 233 pp laminated hard covers. Clean sound book barely looks read.

Paperback. Condizione: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority.

's-Gravenhage, 1969. Umschlag. 180 S.

Baarn, Ambo, 1988. 166 pp. Paperback. Bibliografie. *omslag deels verkleurd, markeerstrepen op pagina's 9,10 en 11, verder in goede staat*.

Kampen, Kok Agora, 1995. 166 pp. Paperback. *goede staat*.

Kampen, Kok Agora, 1996. 176 pp. Paperback. *goede staat*.

Condizione: New. In.

Condizione: New. In.

PF. Condizione: New.

Condizione: New.

Condizione: New.

Condizione: New. pp. 244.

Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects.…

Buch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects.…

Hardcover. Condizione: New. In shrink wrap. Looks like an interesting title.

vi, 207 p., cloth (dust jacket). Brill's Studies in Intellectual History.

Condizione: new. Questo è un articolo print on demand.

Buch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects. 244 pp. Englisch.…

Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects. 244 pp. Englisch.…

Condizione: New. Print on Demand pp. 244 23:B&W 6 x 9 in or 229 x 152 mm Perfect Bound on White w/Gloss Lam.

Condizione: New. PRINT ON DEMAND pp. 244.

Buch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 244 pp. Englisch.…

Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask 'what is reality ' is, indeed, to recognize that we have entered a maze. The hermeneutic philosophy of Wilhelm DiIthey (1833-1911) is the fruit of his own wanderings in this maze. Like many intellectuals of his age, he had lost faith in the Christian religion in which he was raised. In his college years, he turned from theology to philosophy, in particular, the history of philosophy and of human thought in general - wondering about the origin and value of the astounding variety of past belief systems. At the center of reality's maze he found the insight that reality as faced by man is comparable to a literary text: it 'means' something to us. Reality is not a mute object, but an autonomous source of meaning, an act of self-disclosure; knowledge of reality is therefore not the product of actions per formed by an active subject upon a passive object, but a com municative interaction between two SUbjects.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 244 pp. Englisch.…