Lautner peter (33 risultati)

dvd. Condizione: Used - Good.

dvd. Condizione: Used - Good.

Hardcover. Condizione: New.

Binding sound, text unmarked. Condizione: Very Good+. Condizione sovraccoperta: Fine. Boards very slightly curved. Robust packaging. Tracking is always added to USA orders. It can be added to other overseas orders on request. Used books are exempt from USA tariffs. 1st edition. Size: 199pp.

Binding sound, text unmarked. Condizione: Fine. Condizione sovraccoperta: Fine. No ownership marks. Robust packaging. Tracking is always added to USA orders. It can be added to other overseas orders on request. Used books are exempt from USA tariffs. 1st edition. Size: 198pp.

Condizione: New.

Paperback. Condizione: New. Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.…

Condizione: As New. Unread book in perfect condition.

Hardcover. 8vo. pp 199. Original publisher's black cloth, lettered gilt on spine. ISBN: 0801434076 Fine in fine dust jacket.

Paperback. Condizione: New.

Pappband. 240 S. Opp. 476 Gramm. Buch.

Condizione: New. In English.

Condizione: New.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New. pp. 206 Index.

Condizione: New.

Hardcover. Condizione: As New. Condizione sovraccoperta: As New. 1st Edition. First edition. 8vo. pp. [v], 261; as new in original cloth, dust-wrapper. (Ancient Commentators on Aristotle).

Paperback. Condizione: Brand New. 240 pages. 9.21x6.14x0.80 inches. In Stock.

199pp., in the series "The Ancient Commentators on Aristotle", publisher's hardcover in black cloth with gilt lettering on spine, dustwrapper, 24cm., text and interior are clean and bright, good condition, F105428.

Paperback. Condizione: New. Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.…

Condizione: New. In English.

PAP. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condizione: New. Print on Demand pp. 206 49:B&W 6.14 x 9.21 in or 234 x 156 mm (Royal 8vo) Perfect Bound on White w/Gloss Lam.

Condizione: New. PRINT ON DEMAND pp. 206.

Kartoniert / Broschiert. Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Aristotle s Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. This text provides a translation of Simplicius commentry on Aristotle s work, with notes by Peter Lautner.&Uumlber den Autor.…

HRD. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Hardcover. Condizione: new. Hardcover. Aristotle's "Physics Book 3" covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has in infinite collection. Aristotle's "Physics Book 3" covers two subjects: the definition of change and the finitude of the universe. This text provides a translation of Simplicius' commentry on Aristotle's work, with notes by Peter Lautner. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Hardcover. Condizione: new. Hardcover. This is the commentary attributed to Simplicius on Aristotle's "On the Soul". It is intended to provide a wider readership with the opportunity to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? The commentary is a source for late Neoplatonist theories of thought and sense perception and provides insight into this area of Aristotle's thought. In this volume the Neoplatonist commentator covers the first half of Aristotle's "On the Soul", comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul. In this volume the commentator, Simplicius, covers the first half of Aristotle's "On the Soul", comprising Aristotle's survey of his predecessor's and his own rival account of the nature of the soul. It is a source for late Neoplatonist theories of thought and sense perception. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…