ng ki kim (10 risultati)

Paperback. Condizione: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Condizione: good. Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Condizione: as new. Wie neu/Like new.

Condizione: Very Good. Very Good condition. Includes map of Korea and Seoul. In protective mylar cover. (Korea, Korean history).

Condizione: Neuf.

In-8 (24 x 16), 227 pp., broché. Dédicace autographe anonyme sur le faux-titre, probablement du traducteur. Paperback.

372pp. Text in Korean. 22.5 x 15.5cm. A prior owner's stamp front free endpaper and title page, paperback covers little shelf worn, overall a very good copy.

Hardcover. Condizione: VG+/VG+. Hardcover with white cloth and embossed design on front. Dustjacket printed in blue and black with white title. 82 pp generously illustrated in full color. Korean; prefatory matter, essays, and captions also in English. Catalog of an exhibition held at the National Museum of Contemporary Art, Korea, November 3, 2004-February 13, 2005./ Includes bibliographical references.

Printed with wooden movable type. 2, 1, 4, 46, 12, 11; 24, 33, 36; 23, 58; 37, 30; 81; 77; 51, 34, [1] folding leaves. 14 kw?n in seven vols. Small folio, orig. semi-stiff patterned wrappers, title & kw?n numbers handwritten on covers, old stitching. [Korea]: colophon dated 1897. First edition, and rare; WorldCat lists only the Harvard copy (accession number 31333684). This is a synthesis of Chinese and Korean practices surrounding the four ?family rituals?: general rites, coming of age (K. kwanrye ??), marriage, and funerals, written by Kim Ky?ng-yu (1698-1773), and edited and published by his descendant, employing wooden movable type. The Family Rituals, a collection of ritual prescriptions compiled by the great Neo-Confucian philosopher Zhu Xi ?? (1130-1200), was one of the most influential ritual texts in Ch?son Korea, more widely read, studied, adapted, reprinted, and circulated than the earlier and more canonical Classic of Ritual (Ch. Liji ??). This popularity of the Family Rituals was likely driven by the social influence of Confucian academies (K. s?w?n ??), local educational institutions that rendered Confucian learning available and accessible to aspiring scholars. As Martin Gehlmann observes in ?Ritual and Confucian Academies in Korea? (in All About Rites, Coll?ge de France, 2023), the Family Rituals figured largely in classroom curricula and was well represented in the library holdings of the academies, to a large degree because it was ?eas[ier] to digest? than the ?bulky classic? of rituals (p. 16). Furthermore, the practical and accessible nature of the Family Rituals lent itself to local adaptations by Korean scholars, as ?many scholars continued to produce ritual works based on the Family Rit[uals] in order to simplify or recontextualize its concepts for the Korean readership? (p. 14). ?Written by Korean authors with knowledge of local needs,? these ?partial derivatives? of the Family Rituals are best understood as reflections of the indigenization and vernacularization of Confucian knowledge systems in the Korean context, their humble self-designations as ?commentaries,? ?summaries,? or ?explanations? of Chinese texts notwithstanding. ?Rituals are carried out differently between antiquity and the present, and they have different uses from one place to another. Thus, adaptive variations are inevitable??from the colophon. Overtly addressing the differences in customs between the Florescence (i.e., China) and the East (i.e., Korea), the Orthodoxy and Variants of the Four Rites records and collates both classical prescriptions and localized practices of the family rituals on equal grounds. The first volumes (kw?n 1-3) deal with general rituals, followed by one kw?n each (4 and 5) on the coming-of-age and marriage rituals. The bulk of the work (kw?n 6-14) is devoted to the detailed discussion of funerary rites. The juxtaposition of Chinese and Korean variants of the same practice on the printed page is accompanied by an interesting visual feature: under each quotation from a Chinese source is printed a white circle, whereas a Korean source is followed by a dark circle. Preface in Vol. 1 by Song Ch?i-gyu ??? (1759-1838), dated 1836, was written for a 10 kw?n edition of the work being prepared for publication by Kim Ky?ng-yu?s grandson, though it is unclear if that edition was ever printed ? the colophon describes it as ?recorded but not transmitted,? and we find no copy of it in modern bibliographies. The colophon in Vol. 7, by Kim Chi-su ???, is dated 1897. Fine set, and a lovely example of Korean wooden movable type printing.

Printed in jeonsa-ja ??? metal movable type. 73; 79 folding leaves. Two vols. Large 8vo, orig. patterned semi-stiff wrappers, title-slips. Korea: 1867. First edition, printed in jeonsa-ja copper movable type, which had been created in 1816-21. Wandang ch'?ktok is a two-volume posthumous collection of letters by Kim Ch?ng-h?i ??? (courtesy name Wandang ??, best-known pen name Chusa ??, 1786-1856). The collection was compiled and printed by Kim's pupil Nam Byeonggil ??? (1820-69), a renowned astronomer and mathematician. Nam's Preface gives the date of the collection as the fourth year of King Kojong (r. 1864-1907). Kim Ch?ng-h?i is one of Korean history's foremost intellectual and cultural figures, celebrated for his pioneering scholarship in Confucian and Buddhist studies, as well as in practical learning, and for his unrivaled artistry in epigraphy, calligraphy, and painting. He championed an empirical approach under the banner of silsa gusi ???? (seeking truth by attending to practical matters), fostering a generation of practical thinkers and exerting wide influence. However, in the 19th-century Chos?n court, rife with intense factional conflict, Kim underwent political exile twice. The collection gathers Kim's epistolary correspondence from his years in exile. The letters are addressed to an illustrious list of officials, Confucian and Buddhist scholars, and friends, including Heungseon Daewongun (father of King Kojong) in the first volume and monks Baekpa (1767-1852) and ?isun (1786-1886) in the second. Far from being mere personal missives, many of the letters are substantial essays discussing the Confucian classics, poetry, history, calligraphy, Buddhist thought, and the art of epigraphy, as well as thoughtful debates with contemporaries on various scholarly topics. At the end of the second volume, supplementary writings entitled "Dokoeyeon" ???? ("Words beyond the Letters") and "Gayasan Haeinsa Junggeon Sangryangmun" (the roof beam inscription for the reconstructed Haein Temple on Mount Gaya), further augment the scholarly value of the collection. Nice fresh set. Covers with some worming, repaired.