Niko huttunen (52 risultati)

Condizione: Very Good. 2009. hardcover. Good clean copy with minor shelfwear. No dj as issued, remains very good. . . . . Books ship from the US and Ireland.

Condizione: Very Good. 2009. hardcover. Good clean copy with minor shelfwear. No dj as issued, remains very good. . . . .

Trade Paperback Original. Condizione: Very Good. Text is in Finnish. 260 p. [otob: 40].

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Paperback. Condizione: New. Paul's relationship with covenantal nomism has long been the subject of lively discussion. In this book Niko Huttunen presents a challenging new path to complement the general scholarly picture of Paul's teaching on law. Acknowledging that Stoicism permeated Paul's intellectual milieu, Huttunen compares Paul's sayings of law with those of Epictetus drawing comparisons as a result of careful methodological considerations. Pauline law is generally focused upon Paul's sayings on and relationship with the Torah. It is Huttunen's contention that Paul's ideas on law have clearer affinities with Stoic ideas than with the Torah. Throughout the course of the book Huttunen displays Paul's interpretation of the Torah with Stoic methods (1 Cor. 7-9), asserts that in some passages (Rom. 1-2 and Rom. 7) Paul's thinking is Stoic, not Platonic and demonstrates that Paul's famous "I"-passage (Rom. 7.7-25) owes much to Stoic anthropology and psychology. Where the latter is concerned Huttunen suggests that Epictetus' use of the first person presents a good analogy for Paul's employment of "I" as a rhetorical device. In further passages (e.g. Rom. 13-15) the comparison with Epictetus opens a window into ancient intellectual thinking in general. Epictetus' ideas of moral progress present an analogy both to the "works of law" and to Paul's moral exhortation. There are also similarities between Paul's figure of Christ and Epictetus' figure of Heracles. The comparison suggests further comparisons between Paul's treatment of law and other philosophers and schools.…

Condizione: New. In English.

Condizione: New.

Condizione: New.

Condizione: New. pp. 208.

Condizione: New.

Paperback. Condizione: Brand New. reprint edition. 187 pages. 9.00x6.00x0.75 inches. In Stock.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Hardcover. Condizione: VERY GOOD. 282pp. Perfectbound in printed hard covers. Ex-library; exceedingly clean and sharp with sound binding and no evidence of use. Shipped professionally in a box. 'In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.' (From the back cover).…

330 S. Br. Suomalaisen Teologisen Kirjallisuusseuran julkaisuja 295.

Taschenbuch. Condizione: Neu. Neuware - Paul's relationship with covenantal nomism has long been the subject of lively discussion. In this book Niko Huttunen presents a challenging new path to complement the general scholarly picture of Paul's teaching on law. Acknowledging that Stoicism permeated Paul's intellectual milieu, Huttunen compares Paul's sayings of law with those of Epictetus drawing comparisons as a result of careful methodological considerations. Pauline law is generally focused upon Paul's sayings on and relationship with the Torah. It is Huttunen's contention that Paul's ideas on law have clearer affinities with Stoic ideas than with the Torah. Throughout the course of the book Huttunen displays Paul's interpretation of the Torah with Stoic methods (1 Cor. 7-9), asserts that in some passages (Rom. 1-2 and Rom. 7) Paul's thinking is Stoic, not Platonic and demonstrates that Paul's famous 'I'-passage (Rom. 7.7-25) owes much to Stoic anthropology and psychology. Where the latter is concerned Huttunen suggests that Epictetus' use of the first person presents a good analogy for Paul's employment of 'I' as a rhetorical device. In further passages (e.g. Rom. 13-15) the comparison with Epictetus opens a window into ancient intellectual thinking in general. Epictetus' ideas of moral progress present an analogy both to the 'works of law' and to Paul's moral exhortation. There are also similarities between Paul's figure of Christ and Epictetus' figure of Heracles. The comparison suggests further comparisons between Paul's treatment of law and other philosophers and schools.…

Paperback. Condizione: New. Paul's relationship with covenantal nomism has long been the subject of lively discussion. In this book Niko Huttunen presents a challenging new path to complement the general scholarly picture of Paul's teaching on law. Acknowledging that Stoicism permeated Paul's intellectual milieu, Huttunen compares Paul's sayings of law with those of Epictetus drawing comparisons as a result of careful methodological considerations. Pauline law is generally focused upon Paul's sayings on and relationship with the Torah. It is Huttunen's contention that Paul's ideas on law have clearer affinities with Stoic ideas than with the Torah. Throughout the course of the book Huttunen displays Paul's interpretation of the Torah with Stoic methods (1 Cor. 7-9), asserts that in some passages (Rom. 1-2 and Rom. 7) Paul's thinking is Stoic, not Platonic and demonstrates that Paul's famous "I"-passage (Rom. 7.7-25) owes much to Stoic anthropology and psychology. Where the latter is concerned Huttunen suggests that Epictetus' use of the first person presents a good analogy for Paul's employment of "I" as a rhetorical device. In further passages (e.g. Rom. 13-15) the comparison with Epictetus opens a window into ancient intellectual thinking in general. Epictetus' ideas of moral progress present an analogy both to the "works of law" and to Paul's moral exhortation. There are also similarities between Paul's figure of Christ and Epictetus' figure of Heracles. The comparison suggests further comparisons between Paul's treatment of law and other philosophers and schools.…

Condizione: New.

Hardback. Condizione: New. In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement.Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.…

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Hardback. Condizione: New. In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement.Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.…

Condizione: New. In English.

Hardback. Condizione: New. In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement.Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.…

Condizione: New. &Uumlber den AutorNiko Huttunen, Ph.D. (2003), University of Helsinki, Finland, is associate professor at that university. He has published articles and monographs on early Christianity including Paul and Epictetus on Law: A C.

Buch. Condizione: Neu. Neuware - In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of 'recognition' Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire. …

Hardback. Condizione: New. In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement.Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.…

Hardcover. Condizione: Brand New. 1st edition. 208 pages. 95.28x25.20x7.87 inches. In Stock.