james william brodman (25 risultati)

hardcover. Condizione: Good. Used - Good: Item may have cosmetic defects (marks, wears, cuts, bends, crushes) on the cover, spine, pages or dust cover. Pages may include limited notes and highlighting. May be a former library book. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media, access codes, and/or accessories.

Hardcover. Condizione: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Hardcover. Condizione: Bon. Ancien livre de bibliothèque avec équipements. Couverture différente. Edition 1986. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. Different cover. Edition 1986. Ammareal gives back up to 15% of this item's net price to charity organizations.

Cloth. Condizione: Fine. Condizione sovraccoperta: Fine. 1st Edition. Fine, internally clean, solid hard cover First Printing in a complete Fine dust jacket.

1st edition. Fine cloth copy in a near-fine, very slightly edge-dulled dust wrapper. Remains particularly well-preserved overall; tight, bright, clean and strong. Physical description; xi, 196 pages : illustrations ; 24 cm. Notes; Includes bibliographical references (pages 181-188) and index. Contents; One: War, raids and ransoming -- Two: The thirteenth-century order -- Three: Masters and commanders -- Four: Mercedarian life -- Five: Preachers, patrons, and properties -- Six: Captives and their ransomers -- Conclusion. Subjects; Mercedarians Spain History. Catholic Church. Mercedarians. 711-1516. 600-1500. Crusades. Church history 13th century. Islamic civilization. 3 Kg.

Hardcover. Condizione: Used-Very Good. Cloth, dj. Minor shelf wear; jacket spine sunned. Else a nice, clean copy.

1st edition. Fine cloth copy in a near-fine, very slightly edge-dulled dust wrapper. Remains particularly well-preserved overall; tight, bright, clean and strong. Physical description; xi, 196 pages : illustrations ; 24 cm. Notes; Includes bibliographical references (pages 181-188) and index. Contents; One: War, raids and ransoming -- Two: The thirteenth-century order -- Three: Masters and commanders -- Four: Mercedarian life -- Five: Preachers, patrons, and properties -- Six: Captives and their ransomers -- Conclusion. Subjects; Mercedarians Spain History. Catholic Church. Mercedarians. 711-1516. 600-1500. Crusades. Church history 13th century. Islamic civilization. 1 Kg.

Encuadernación de tapa dura. Condizione: Bien. Condizione sovraccoperta: Bien. 1ª Edición. Singular obra sobre la Orden de la MERCED, Siglo XIII, y sus rescates de Cristianos capturados en las Guerras y Reconquista de España. Atractiva encuadernación original editorial en pasta dura tela gris conservando bella sobrecubierta ilustrada. Buen estado general de conservación. Buena letra tipográfica sobre papel ahuesado. Con Notas, bibliografía, Indice Onomástico. Textos en Inglés. CRUZADAS, RECONQUISTA, ESPAÑA.

HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

XI, 196 pp. -TEXT IN ENGLISH- Sprache: Englisch Gewicht in Gramm: 600 Large 8vo. Hardcover with dust jacket, this partially discolored, else good and clean.

Hardcover. Condizione: Very Good. A very presentable copy with minimal wear. Dust jacket is fully intact. Ownership inscription on first inside page. Internally, clean and fresh, with unmarked and uncreased pages. 216 pp. Shipped Weight: Under 1 kilo. Category: History; Mercedarians--Spain--History; Church history--Middle Ages, 600-1500; Islamic civilization; Crusades; ISBN/EAN: 9780812280012. Add. Inventory No: 260221REH014383.

Condizione: New.

Hardback. Condizione: New. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. ""Charity and Religion in Medieval Europe"" is the first comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. It traces the roots of this liberality to the patristic era and demonstrates how the ideas of twelfth-century reformers, especially Pope Innocent III, broadened and deepened society's commitment to the downtrodden. In successive chapters, the informative study outlines the charitable practices of monasteries, bishops and their chapters, and individual clerics and lay people. It also chronicles the emergence of specialized religious orders that sheltered pilgrims, ransomed captives, tended to victims of skin diseases, cared for orphans and the sick, and attempted the reform of prostitutes. A chapter devoted to lay charity demonstrates how an ideal of practical sanctity helped to promote acts of generosity within parishes, confraternities, and various types of lay ascetical associations. Within hospitals and other institutions of charity, traditional religious practice was modified and adapted to provide a spiritual and corporate framework for the women and men who actually served the poor. Furthermore, within such institutions, the spiritual needs of patients were paramount, and so provision of the sacraments and religious burial was as important as ameliorative or palliative care that was provided to the poor. The book challenges conventional views of medieval piety by demonstrating how the ideology of charity and its vision of the active life provided an important alternative to the ascetical, contemplative tradition emphasized by most historians. By bridging the divide that often separated lay people from clergy, religious charity provided an arena of action within which all medieval Christians could fully participate.

Hardcover. Condizione: new. Hardcover. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. ""Charity and Religion in Medieval Europe"" is the first comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. It traces the roots of this liberality to the patristic era and demonstrates how the ideas of twelfth-century reformers, especially Pope Innocent III, broadened and deepened society's commitment to the downtrodden. In successive chapters, the informative study outlines the charitable practices of monasteries, bishops and their chapters, and individual clerics and lay people. It also chronicles the emergence of specialized religious orders that sheltered pilgrims, ransomed captives, tended to victims of skin diseases, cared for orphans and the sick, and attempted the reform of prostitutes. A chapter devoted to lay charity demonstrates how an ideal of practical sanctity helped to promote acts of generosity within parishes, confraternities, and various types of lay ascetical associations. Within hospitals and other institutions of charity, traditional religious practice was modified and adapted to provide a spiritual and corporate framework for the women and men who actually served the poor. Furthermore, within such institutions, the spiritual needs of patients were paramount, and so provision of the sacraments and religious burial was as important as ameliorative or palliative care that was provided to the poor. The book challenges conventional views of medieval piety by demonstrating how the ideology of charity and its vision of the active life provided an important alternative to the ascetical, contemplative tradition emphasized by most historians. By bridging the divide that often separated lay people from clergy, religious charity provided an arena of action within which all medieval Christians could fully participate. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. This book presents a comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: As New. Unread book in perfect condition.

XV, 229 pp. -TEXT IN ENGLISH- Sprache: Englisch Gewicht in Gramm: 700 Large 8vo. Hardcover with dust jacket, this coated with transparent film, this film stained, else good and clean.

Condizione: New. Satisfaction Guaranteed or your money back.

Hardback. Condizione: New. New copy - Usually dispatched within 4 working days.

Condizione: New. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. This book presents a comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. Num Pages: 328 pages. BIC Classification: 1D; HBLC1; HRAX. Category: (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 216 x 140 x 25. Weight in Grams: 590. . 2009. Hardcover. . . . .

Hardcover. Condizione: Brand New. 328 pages. 8.70x5.80x1.00 inches. In Stock.

Condizione: New. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. This book presents a comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. Num Pages: 328 pages. BIC Classification: 1D; HBLC1; HRAX. Category: (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 216 x 140 x 25. Weight in Grams: 590. . 2009. Hardcover. . . . . Books ship from the US and Ireland.

Hardback. Condizione: New. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. ""Charity and Religion in Medieval Europe"" is the first comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. It traces the roots of this liberality to the patristic era and demonstrates how the ideas of twelfth-century reformers, especially Pope Innocent III, broadened and deepened society's commitment to the downtrodden. In successive chapters, the informative study outlines the charitable practices of monasteries, bishops and their chapters, and individual clerics and lay people. It also chronicles the emergence of specialized religious orders that sheltered pilgrims, ransomed captives, tended to victims of skin diseases, cared for orphans and the sick, and attempted the reform of prostitutes. A chapter devoted to lay charity demonstrates how an ideal of practical sanctity helped to promote acts of generosity within parishes, confraternities, and various types of lay ascetical associations. Within hospitals and other institutions of charity, traditional religious practice was modified and adapted to provide a spiritual and corporate framework for the women and men who actually served the poor. Furthermore, within such institutions, the spiritual needs of patients were paramount, and so provision of the sacraments and religious burial was as important as ameliorative or palliative care that was provided to the poor. The book challenges conventional views of medieval piety by demonstrating how the ideology of charity and its vision of the active life provided an important alternative to the ascetical, contemplative tradition emphasized by most historians. By bridging the divide that often separated lay people from clergy, religious charity provided an arena of action within which all medieval Christians could fully participate.

Hardcover. Condizione: new. Hardcover. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. ""Charity and Religion in Medieval Europe"" is the first comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. It traces the roots of this liberality to the patristic era and demonstrates how the ideas of twelfth-century reformers, especially Pope Innocent III, broadened and deepened society's commitment to the downtrodden. In successive chapters, the informative study outlines the charitable practices of monasteries, bishops and their chapters, and individual clerics and lay people. It also chronicles the emergence of specialized religious orders that sheltered pilgrims, ransomed captives, tended to victims of skin diseases, cared for orphans and the sick, and attempted the reform of prostitutes. A chapter devoted to lay charity demonstrates how an ideal of practical sanctity helped to promote acts of generosity within parishes, confraternities, and various types of lay ascetical associations. Within hospitals and other institutions of charity, traditional religious practice was modified and adapted to provide a spiritual and corporate framework for the women and men who actually served the poor. Furthermore, within such institutions, the spiritual needs of patients were paramount, and so provision of the sacraments and religious burial was as important as ameliorative or palliative care that was provided to the poor. The book challenges conventional views of medieval piety by demonstrating how the ideology of charity and its vision of the active life provided an important alternative to the ascetical, contemplative tradition emphasized by most historians. By bridging the divide that often separated lay people from clergy, religious charity provided an arena of action within which all medieval Christians could fully participate. Benevolence toward the poor in medieval Europe rested upon ideological foundations established by Christianity and was practiced by a diverse body of clerics and lay people. This book presents a comprehensive study of the ideas that underlie medieval generosity and of the institutions created to serve the poor. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Barcelona,Quaderns Crema, 1990. 15x21 cm. 268 p. Una mica envellit.

12 pp. Separata del Anuario de Estudios Medievales. CSIC. Madrid, 2006. Texto en inglés.